I was with Ibn Umar when the point of a spear struck the sole of his foot, causing his foot to stick to the stirrup. I dismounted and pulled it out. This happened at Mina.When the news reached Hajjaj, he came to visit him. Hajjaj said, "If only we knew who wounded you."Ibn Umar replied, "You are the one who wounded me."Hajjaj asked, "How so?"Ibn Umar answered, "You carried weapons on a day when weapons were never carried, and you brought weapons into the Sacred Precinct, when weapons were never brought into the Sacred Precinct."
كنت مع ابن عمر حين سنان الرمح في أخمص قدمه، فلزقت قدمه بالركاب، فنزلت فنزعتها- وذلك بمنى، فبلغ الحجاج فجعل يعوده، فقال الحجاج: لو نعلم من أصابك؟ فقال ابن عمر: أنت أصبتني. قال: كيف؟ قال: حملت السلاح في يوم لم يكن يحمل فيه، وأدخلت السلاح الحرم، ولم يكن السلاح يدخل الحرم.
Bukhari narrated it in "The Two Eids" (966) from Zakariya bin Yahya Abu Sukayn, who said, "Muharibi narrated to us, saying, Muhammad bin Suqa narrated to us, from Saeed bin Jubayr," and he related it.He also narrated it (967) from Ahmad bin Yaqub, who said, "Ishaq bin Saeed bin Amr bin Saeed bin As narrated to me, from his father, who said, 'Hajjaj entered upon Ibn Umar while I was with him, and he said, "How is it?" He said, "Sound." He said, "Who struck you?" He said, "I was struck by the one who ordered the carrying of weapons on a day when carrying them is not permitted."' meaning Hajjaj."His saying "akhmas qadamihi" (the arch of his foot), with sukoon on the kha and fatha on the meem, refers to the underside of the foot, the thin part at its bottom. It has also been said that it is the hollow part of its underside that does not touch the ground while walking.As for what has been mentioned about the Sudanese playing with shields and spears on the day of Eid, it appears that this took place after his ﷺ return from the prayer ground, because he would go out early in the day and pray, then return. This is why the scholars disliked carrying weapons on the day of Eid unless one feared the enemy. "Hirab," with kasra on the ha, is the plural of "harbah" (spear), and "daraq" is the plural of "daraqah," which is the shield.As for what has been narrated from Ibn Abbas, that the Prophet ﷺ forbade wearing weapons in the lands of Islam on the two Eids unless in the presence of the enemy, this is daif.Ibn Majah narrated it (1314) from Abdul-Quddus bin Muhammad, who said, "Nail bin Najih narrated to us, saying, Ismail bin Ziyad narrated to us, from Ibn Jurayj, from Ataa, from Ibn Abbas," and he related it.Nail bin Najih, who is Abu Sahl Basri, or Baghdadi, and his teacher Ismail bin Ziyad Kufi, the judge of Mosul, are both daif. In fact, they accused Ismail bin Ziyad of lying and abandoned him.