Azami 3047

Bazzar narrated it in Kashf Astar (434) from Nasr bin Ali, who said, Abu Ahmad narrated to us, who said, Israil narrated to us, from Abdullah bin Mukhtar, from Muhammad bin Wasi, from Umm Darda, from Abu Darda, and he related it. Bazzar said, "Its isnad is hasan."Haythami said in al-Majma (22/2), "Tabarani narrated it in al-Kabir and al-Awsat, and so did Bazzar," and he said, "Its isnad is hasan." Haythami said, "I say, all of Bazzar's narrators are narrators of the Sahih." I say, it is as he said, except that Abdullah bin Mukhtar, though he is among Muslim's narrators, is one whose hadith is hasan.Tabarani narrated it in al-Awsat (7145) with his isnad from Ismail bin Abu Khalid, from Qays bin Abu Hazim, who said, I heard Abu Darda say to his son, "My son, let the masjid be your home, for masjids are the homes of the pious. I heard the Messenger of Allah ﷺ say..." and in it, "Allah guarantees him the spirit, mercy, and passage across the bridge into Paradise."As for what Abu Saeed narrated from the Messenger of Allah ﷺ, "If you see a man who habitually frequents the masjid, then bear witness for him of faith," while Allah the Exalted says, "Only he who believes in Allah maintains the masjid of Allah" [Tawbah 9:18], this is daif.Ibn Majah (802), Tirmidhi (2617), Ibn Khuzayma (1502), Ibn Hibban (1721), Hakim (332/2), and Bayhaqi (66/3) all narrated it through various routes from Darraj, from Abu Haytham, from Abu Saeed. Tirmidhi said, "This is a rare hasan hadith." Hakim said, "Its isnad is sahih." But the correct view is that it is daif, for it contains Darraj, with the ra doubled and ending in jim, who is Ibn Saman, Abu Samh, and it is said his name was Abdul-Rahman, Darraj being a nickname.Imam Ahmad said about him, "His hadith is rejected," and Abu Hatim said, "His hadith is daif." Ibn Adi said, "Most of the hadiths I have dictated from Darraj are not corroborated." Al-Hafiz said, "He is truthful, but there is weakness in his hadith from Abu Haytham." As for Ibn Main and Darimi, they both deemed him trustworthy.And whoever knows is a proof against whoever does not know.