Someone who prayed the morning prayer with the Prophet ﷺ told me that when he raised his head from the second bowing, he stood still for a brief moment.
حدثني من صلى مع النبي ﷺ صلاة الغداة. فلما رفع رأسه من الركعة الثانية قام هنية.
Reported by Abu Dawud (1446) and Nasai (1073), both by way of Bishr bin Mufaddal, who said, Yunus bin Ubayd narrated to us, from Muhammad bin Sirin, and he mentioned it. Its isnad is sahih, and the fact that the companion who prayed with the Prophet ﷺ is unnamed does not harm it. His saying "a little while" means a small amount of time.The jurisprudence of this chapter, it has been established that qunut occurred after rising from ruku, as in the hadith of Abu Hurairah mentioned earlier and as will come again.Awwam bin Hamza said, "I asked Abu Uthman Nahdi about qunut in the morning prayer, and he said, 'After ruku.' I said, 'From whom?' He said, 'From Abu Bakr, Umar, and Uthman, and from Hasan, and that Ubayy bin Kaab led the people in prayer during the caliphate of Umar in Ramadan, and he performed qunut after the middle of the month, after ruku.'" See Kitab al-Witr by Muhammad bin Nasr (p. 132).This is also the view of Malik, Shafii, Ahmad, and others, as has been established in the sahih reports. In a narration recorded by Imam Ahmad, qunut before or after ruku is permissible, but the preferred practice is after it.