Ibn Hawala said, I came to the Messenger of Allah ﷺ while he was sitting in the shade of a lote tree, with a scribe beside him taking down his dictation.He said, "Shall I enroll you, Ibn Hawala?"I replied, "I do not know what Allah and His Messenger have chosen for me."So he turned away from me. (Ismail once said in the first instance, "Shall we enroll you, Ibn Hawala?")I said, "I do not know. For what purpose, Messenger of Allah?"He turned away from me and bent over his scribe, dictating to him. Then he said, "Shall we enroll you, Ibn Hawala?"I replied, "I do not know what Allah and His Messenger have chosen for me."He turned away from me again and bent over his scribe, dictating to him. I looked and saw that Umar's name was in the document, so I said to myself, "Umar is only enrolled in something good."Then he said, "Shall we enroll you, Ibn Hawala?"I said, "Yes."He said, "Ibn Hawala, what will you do in the face of a tribulation that will erupt at the ends of the earth as though it were the horns of cattle?"I said, "I do not know what Allah and His Messenger have chosen for me."He said, "And what will you do in the face of another that will follow it, making the first seem no more than the puff of a rabbit's tail?"I said, "I do not know what Allah and His Messenger have chosen for me."He said, "Follow this man," gesturing to a man who at that moment had his back turned and was walking away.I set off running, caught hold of the man's shoulders, and turned his face toward the Messenger of Allah ﷺ. I asked, "This one?"He said, "Yes."It turned out to be Uthman bin Affan, may Allah be pleased with him.
أتيت رسول الله ﷺ، وهو جالس في ظل دومة، وعنده كاتب له يملي عليه، فقال: ألا أكتبك يا ابن حوالة، قلت: لا أدري، ما خار الله لي ورسوله، فأعرض عني، وقال إسماعيل مرة في الأولى: نكتبك يا ابن حوالة، قلت: لا أدري، فيم يا رسول الله؟ فأعرض عني، فأكب على كاتبه يملي عليه، ثم قال: أنكتبك يا ابن حوالة، قلت: لا أدري ما خار الله لي ورسوله، فأعرض عني، فأكب على كاتبه يملي عليه، قال: فنظرت فإذا في الكتاب عمر، فقلت: إن عمر لا يكتب إلا في خير، ثم قال: أنكتبك يا ابن حوالة، قلت: نعم فقال: يا ابن حوالة، كيف تفعل في فتنة تخرج في أطراف الأرض كأنها صياصي بقر؟ قلت: لا أدري، ما خار الله لي ورسوله، قال: وكيف تفعل في أخرى تخرج بعدها كأن الأولى فيها انتفاجة أرنب، قلت: لا أدري، ما خار الله لي ورسوله، قال: اتبعوا هذا، قال: ورجل مقفي حينئذ قال: فانطلقت فسعيت، وأخذت بمنكبيه، فأقبلت بوجهه إلى رسول الله ﷺ، فقلت هذا، قال: نعم، قال: وإذا هو عثمان بن عفان رضي الله تعالى عنه.
Ahmad narrated it (17004) from Ismail bin Ibrahim (that is, Ibn Ulaya), who said, "Jareeri narrated to us, from Abdullah bin Shaqiq, from Ibn Hawalah," and he related the hadith. Its chain of transmission is sahih. Jareeri's memory became confused later in his life, but Ibn Ulaya heard from him before that confusion set in.As for Ibn Hawalah, he is Zaidah, or Muzaidah, bin Hawalah, as Imam Ahmad narrated (20354) from Yazid (meaning bin Harun), who said, "Kahmas bin Hasan informed us, who said, 'Abdullah bin Shaqiq narrated to me, who said, "A man from the tribe of Anazah, called Zaidah or Muzaidah bin Hawalah, told me,"'" and he related the hadith.In some routes of Jareeri's hadith, the name appears as "Abdullah bin Hawalah." Ibn Hajar said in al-Isabah (2792, in the entry for Zaidah bin Hawalah), "Abdullah bin Hawalah is a well-known companion who settled in Syria, known as al-Azdi, and he is more famous than Zaidah, the narrator of this report. So perhaps one of the narrators of this hadith named him Abdullah, thinking he was the famous Ibn Hawalah, and so called him Abdullah. The correct name is Zaidah or Muzaidah, with uncertainty as to which. He is not the brother of Abdullah, because Abdullah was from Azd, or it is said he was Aamiri and had allied himself with Azd, whereas Zaidah was Anazi (spelled with a plain letter, then a nun, then a zay). I have found no mention of him except in this single place in Musnad Ahmad."