The Prophet ﷺ said, "Whoever claims to have seen a dream that he did not actually see will be charged with tying together two grains of barley, and he will never be able to do so. Whoever eavesdrops on people's conversation when they dislike it or try to get away from him will have molten lead poured into his ears on the Day of Resurrection. And whoever fashions an image will be punished and charged with breathing life into it, but he will never be able to do so."
عن النبي ﷺ قال: من تحلم بحلم لم يره كلف أن يعقد بين شعيرتين، ولن يفعل، ومن استمع إلى حديث قوم، وهم له كارهون، أو يفرون منه، صب في أذنه الآنك يوم القيامة، ومن صور صورة عذب، وكلف أن ينفخ فيها، وليس بنافخ.
Bukhari narrated it in the Book of Interpretation of Dreams (7042), from Ali bin Abdullah, who said, Sufyan narrated to us, from Ayub, from Ikrima, from Ibn Abbas, and he mentioned it. Sufyan said, Ayub connected it for us directly.Then Bukhari said, "Qutayba said, Abu Awana narrated to us, from Qatada, from Ikrima, from Abu Hurairah, his statement, 'Whoever lies about his dream.' Shuba said, from Abu Hashim Rumani, I heard Ikrima say, Abu Hurairah said his statement, 'Whoever depicts an image, whoever falsely claims a dream, and whoever eavesdrops.'"Then Bukhari said, "Ishaq narrated to us, Khalid narrated to us, from Khalid, from Ikrima, from Ibn Abbas, who said, 'Whoever eavesdrops, whoever falsely claims a dream, and whoever depicts an image,' similarly. Hisham corroborated him, from Ikrima, from Ibn Abbas, his statement." End of quote.Bukhari brought together these hadiths to show that the narrators differed concerning Ikrima, though he preferred the narration of Sufyan, from Ayub, from Ikrima. He mentioned this difference only for the sake of knowledge, not to indicate a defect, since Ikrima's raising it back to Abu Hurairah is also established, and neither version invalidates the other, for both are preserved as sound. Daraqutni also pointed to this in Ilal (11/125).