The Prophet ﷺ said, "People are of four kinds, and deeds are of six kinds.As for people, there is one granted abundance in this world and the next, one granted abundance in this world but restricted in the next, one restricted in this world but granted abundance in the next, and one wretched in both this world and the next.As for deeds, there are two that decisively determine one's fate, deeds rewarded measure for measure, deeds rewarded tenfold, and deeds rewarded seven hundredfold.The two decisive deeds are these. Whoever dies as a Muslim and a believer, associating nothing with Allah, Paradise is guaranteed for him. Whoever dies as a disbeliever, the Fire is guaranteed for him.Whoever intends a good deed but does not carry it out, yet Allah knows that his heart was set upon it and he was eager to do it, a good deed is recorded for him. Whoever intends an evil deed but does not carry it out, nothing is recorded against him. Whoever carries out an evil deed has only one recorded against him without multiplication. Whoever performs a good deed has it counted for him tenfold. And whoever spends in the cause of Allah has it multiplied for him seven hundredfold."
أن النبي ﷺ قال: الناس أربعة، والأعمال ستة، فالناس موسع عليه في الدنيا والآخرة، وموسع له في الدنيا مقتور عليه في الآخرة، ومقتور عليه في الدنيا موسع عليه في الآخرة، وشقي في الدنيا والآخرة. والأعمال: موجبتان، ومثل بمثل، وعشرة أضعاف، وسبع مائة ضعف. فالموجبتان: من مات مسلما مؤمنا لا يشرك بالله شيئا فوجبت له الجنة، ومن مات كافرا وجبت له النار، ومن هم بحسنة فلم يعملها فعلم الله أنه قد أشعرها قلبه وحرص عليها كتبت له حسنة، ومن هم بسيئة لم تكتب عليه، ومن عملها كتبت واحدة ولم تضاعف عليه، ومن عمل حسنة كانت له بعشر أمثالها، ومن أنفق نفقة في سبيل الله كانت له بسبع مائة ضعف.
Imam Ahmad (19035), Ibn Hibban (6171), and Tabarani in Al-Kabir (4/206) all narrated it via Shayban bin Abdul-Rahman Nahwi, from Rukayn bin Rabi, from his father, from his uncle Yasir bin Amila, from Khuraim bin Fatik Asadi, who said, then he mentioned it.Ibn Abu Shayba also narrated it in his Musnad (743) via Zaida bin Qudama, from Rukayn, in a similar manner.There has been considerable disagreement over the isnad attributed to Rukayn bin Rabi, but the narration of Shayban and those who agree with him (such as Zaida bin Qudama) is more sound, as Bukhari stated in Tarikh al-Kabir (8/423).Its isnad is hasan because of Yasir bin Amila, from whom two narrators reported. He was among the taabiin, and Ajli deemed him trustworthy. Ibn Hibban mentioned him among the trustworthy narrators, and there is nothing objectionable in his hadith. The discussion of this is laid out in detail in the book on jihad, under the hadith, "Whoever spends an expenditure in the path of Allah will have it multiplied seven hundred times."