Azami 1491

Tirmidhi (2801) narrated it from Qasim bin Dinar Kufi, who said, Musab bin Miqdam narrated to us, from Hasan bin Salih, from Layth bin Abu Salim, from Ataa, from Jabir, and he mentioned it. Tirmidhi said, "Hasan gharib. We do not know it from the hadith of Tawus from Jabir except from this route. Muhammad bin Ismail said, Layth bin Abu Salim is truthful but sometimes makes mistakes in things. Muhammad bin Ismail also said, Ahmad bin Hanbal said, One should not be pleased with Layth's hadith, for Layth used to raise things to marfu status that others did not raise, and that is why they graded him daif."I say, Imam Ahmad (14651) narrated it through the route of Ibn Lahia, from Abu Zubayr, from Jabir, and added at the end, "Whoever believes in Allah and the Last Day should not seclude himself with a woman without a mahram present with her, for the third of them is Satan." Ibn Lahia has well-known criticism against him, but he was corroborated. Nasai (400), Ibn Khuzayma (249), and Hakim (1/162) all narrated it through the route of Abu Zubayr, from Jabir, in shortened form, "Whoever believes in Allah and the Last Day should not enter the bathhouse except with a waist-wrap." Hakim said, "Sahih according to the conditions of the two sheikhs."Something similar has been narrated from Abdullah bin Amr in marfu form, "The lands of the non-Arabs will be opened up for you, and you will find in them houses called bathhouses. Men should not enter them except with a waist-wrap, and prevent women from entering them except a sick woman or one in postpartum bleeding." Abu Dawud (4011) and Ibn Majah (3748) both narrated it through the route of Abdul-Rahman bin Ziyad bin Anum Afriqi, from Abdul-Rahman bin Rafi, from Abdullah bin Amr, who mentioned the hadith. Abdul-Rahman bin Ziyad is daif, and his teacher Abdul-Rahman bin Rafi is Tanukhi, the judge of Ifriqiya. Bukhari said, "His hadiths contain munkar reports." Hafiz applied the term "daif" to him.On this subject there is also a narration from Ayesha, found in Abu Dawud (4009) and Tirmidhi (2802), in which Abu Adhrah appears, who is unknown. Tirmidhi said, Its isnad is not that solid. There is also a narration from Abu Ayub Ansari in Ibn Hibban (5568), which contains unknown narrators. There is also one from Ibn Abbas, narrated by Bazzar (Kashf Astar - 319), though the correct view is that it is mursal. There is also one from Umar bin Khattab in Imam Ahmad (125), which contains "the storyteller of the armies," who is unknown. There is also one from Abu Saeed Khudri, narrated by Bazzar (Kashf Astar - 318), which contains Ali bin Yazid Alhani, who is daif.On this subject there are other hadiths that Hafiz Munziri mentioned in Targhib wa Tarhib, and none of them are sahih except what I have mentioned.