Azami 14745

Nasai narrated it in Kubra (8758) via Khalid (that is, Ibn Harith), and Ahmad (25166) and Ibn Hibban (4699, 4702) narrated it via Muhammad bin Jafar, both of them from Saeed bin Abu Aruba, from Qatada, from Zurara bin Awfa, from Saad bin Hisham, from Ayesha, and he mentioned it. Nasai's version does not contain the phrase "from the necks of the camels on the day of Badr." Its isnad is sahih, since Khalid bin Harith is among those who heard from Saeed bin Abu Aruba before his mixing up. Daraqutni said in Ilal (15/82-83), after presenting the disagreement over Qatada's narration, "What is preserved is the hadith of Saeed bin Abu Aruba, and it is sahih."As for what Ibn Hibban narrated (4701) via Qanabi, from Khalid bin Harith, from Saeed, from Qatada, from Anas, as a marfu narration, this is a mistake on the part of Qanabi, as Daraqutni stated (15/82). Ibn Ammar Shahid said, "It is a mistake, either from Qanabi or from someone below him." Ilal al-Ahadith (p. 114).Likewise, what is narrated from Umar bin Khattab is not sahih, that he said, I heard the Messenger of Allah ﷺ say, "With every bell there is a devil." Abu Dawud narrated it (4230) via Hajjaj (that is, Masissi), from Ibn Jurayj, Umar bin Hafs informed me, that Amir bin Abdullah bin Zubayr informed him, that a freedwoman of theirs took Zubayr's daughter to Umar bin Khattab, and on her leg were bells, so Umar cut them off, then he said, and he mentioned the hadith. Munziri said, "Their freedwoman is unknown, and Amir bin Abdullah bin Zubayr did not meet Umar." Mukhtasar Sunan (6/121).