Masruq said, I asked Ayesha , "Mother, did Muhammad see his Lord?"She replied, "My hair stands on end at what you have just said. Where are you with respect to three things? Whoever tells you any of them has lied. Whoever tells you that Muhammad ﷺ saw his Lord has lied." Then she recited, "No vision can grasp Him, but He grasps all vision, and He is the Subtle, the All-Aware" [Anam 6:103], and "It is not granted to any human being that Allah should speak to him except by revelation or from behind a veil" [Shura 42:51]."And whoever tells you that he knew what would happen tomorrow has lied." Then she recited, "No soul knows what it will earn tomorrow" [Luqman 31:34]."And whoever tells you that he concealed anything has lied." Then she recited, "Messenger, convey what has been sent down to you from your Lord" [Maidah 5:67], and the rest of the verse."But he did see Jibreel
in his full true form twice."
قلت لعائشة رضي الله عنها: يا أمتاه، هل رأى محمد ربه؟ فقالت: لقد قف شعري مما قلت، أين أنت من ثلاث، من حدثكهن فقد كذب: من حدثك أن محمدا ﷺ رأى ربه فقدكذب، ثم قرأت: {لا تدركه الأبصار وهو يدرك الأبصار وهو اللطيف الخبير}[الأنعام: ١٠٣] {وما كان لبشر أن يكلمه الله إلا وحيا أو من وراء حجاب} [الشورى: ٥١]، ومن حدثك أنه يعلم ما في غد فقد كذب ثم قرأت: {وما تدري نفس ماذا تكسب غدا}[لقمان: ٣٤]، ومن حدثك أنه كتم فقد كذب، ثم قرأت: {يأيها الرسول بلغ ما أنزل إليك من ربك}[المائدة: ٦٧] الآية، ولكنه رأى جبريل عليه السلام الكلية في صورته مرتين.
Bukhari related it in the Tafsir (4855) and Muslim in the Faith (177: 289), both of them by way of Ismail bin Abu Khalid, from Amir Shaybi, from Masruq, who reported it, and the wording is Bukhari's. Muslim did not give the wording, but rather referred back to the hadith before it.