A Jewish man came to the Prophet ﷺ with his face having been slapped, and said, "Muhammad, a man from among your companions of the Ansar slapped my face."The Prophet ﷺ said, "Call him."So they called him.He asked, "Why did you slap his face?"The man replied, "Messenger of Allah, I passed by the Jews and heard him saying, 'By the One who chose Musa over all human beings.' So I said, 'Even over Muhammad?' Anger overtook me, and I slapped him."The Prophet ﷺ said, "Do not give me preference over the other prophets. For people will fall unconscious on the Day of Resurrection, and I will be the first to recover, and I will find Musa holding onto one of the pillars of the Throne. I do not know whether he recovered before me, or whether he was spared because of his unconsciousness at Mount Tur."
جاء رجل من اليهود إلى النبي ﷺ، قد لطم وجهه. وقال: يا محمد! إن رجلا من أصحابك من الأنصار لطم وجهى. قال: ادعوه. فدعوه. قال: لم لطمت وجهه؟ قال: يا رسول الله إنى مررت باليهود، فسمعته يقول: والذي اصطفى موسى على البشر. فقلت: وعلى محمد؟ وأخذتني غضبة فلطمته. قال: لا تخيروني من بين الأنبياء، فإن الناس يصعقون يوم القيامة، فأكون أول من يفيق فإذا أنا بموسى آخذ بقائمة من قوائم العرش، فلا أدرى أفاق قبليي أم جزي بصعقة الطور.
Bukhari narrated it in the tafsir (4638), and Muslim in the virtues (2374), both through Sufyan, from Amr bin Yahya Mazini, from his father, from Abu Saeed Khudri, who said, and then he mentioned it, and the wording is Bukhari's. Muslim did not present his wording with this chain, but rather presented part of it and referred the rest to another chain before it.