Some people fell ill in Madinah, so the Prophet ﷺ ordered them to join his shepherd, meaning the one tending the camels, and to drink from the camels' milk and urine. They joined his shepherd and drank from the milk and urine until their bodies recovered. Then they killed the shepherd and drove off the camels.When news of this reached the Prophet ﷺ, he sent men in pursuit of them. They were brought back, and he had their hands and feet cut off and their eyes branded with hot nails.
أن ناسا اجتووا في المدينة، فأمرهم النبي ﷺ أن يلحقوا براعيه يعني الإبل، فيشربوا من ألبانها وأبوالها، فلحقوا براعيه، فشربوا من ألبانها وأبوالها حتى صلحت أبدانهم، فقتلوا الراعي، وساقوا الإبل، فبلغ النبي ﷺ فبعث في طلبهم، فجيء بهم، فقطع أيديهم وأرجلهم، وسمر أعينهم.
Bukhari related it in the Book of Medicine (5686), and Muslim in the Book of Qasama (1671, ...), both by way of Hammam, from Qatada, from Anas, as mentioned. The wording given is Bukhari's, while Muslim did not present his own wording but instead referred back to the wording of the narration preceding it.Similar in meaning is what was reported from Ibn Abbas, that the Messenger of Allah ﷺ said, "There is healing in the urine and milk of camels for those whose stomachs are disordered." This was related by Ahmad (2677) and Tabarani in Al-Kabir (12/238), both from the hadith of Ibn Lahia, who said, Abdullah bin Hubayra narrated to us, from Hanash bin Abdullah, that Ibn Abbas said, as mentioned. Ibn Lahia is a known narrator, but he was not corroborated on this report.As for "dhariba", with the ra pronounced with a fatha, it refers to the ailment that afflicts the stomach so that it fails to digest food, causing the food to spoil within it without the stomach being able to retain it. This is how it appears in Nihaya.