Azami 11482

Ibn Majah (3527) narrated it, and this is his wording, as did Ahmad (22760), and Ibn Hibban (953) and Hakim (4/412) graded it sahih, all of them by way of Abdul-Rahman bin Thabit bin Thawban, from Umayr bin Hani, that he heard Junada bin Abu Umaya Kindi say, I heard Ubada bin Samit say, then he related it. Hakim said, "Sahih according to the standard of the two Shaykhs (Bukhari and Muslim)." Its chain is hasan because of Abdul-Rahman bin Thabit bin Thawban, for there is disagreement about him, though his hadith is hasan when he does not err, and he has been corroborated.Ahmad (22759) narrated it from Abdul-Samad, who said, Thabit narrated to us from Asim, from Salman, a man from the people of Syria, from Junada, from Ubada bin Samit, relating something similar. This Salman the Syrian had no one narrate from him other than Asim, and Ibn Hibban mentioned him among the trustworthy narrators, and for this reason Hafiz said, "Acceptable," meaning when corroborated, and he has indeed been corroborated.Similar in meaning is what was narrated from Abu Hurairah, who said, The Prophet ﷺ came to visit me while I was sick, and said to me, "Shall I not recite over you a healing formula that Gabriel brought me?" I said, By my father and mother, yes, O Messenger of Allah. He said, "In the name of Allah I recite over you, and Allah heals you from every illness within you, from the evil of those who blow spells into knots, and from the evil of an envier when he envies," three times.Ibn Majah (3524) and Ahmad (9757) both narrated it from Abdul-Rahman (that is, Ibn Mahdi), who said, Sufyan narrated to us, from Asim bin Ubaydullah, from Ziyad bin Thuwayb, from Abu Hurairah, then he related it. Its chain is daif because of Asim bin Ubaydullah Adawi Madani, and because of his teacher Ziyad bin Thuwayb, who is unknown, no one has affirmed his trustworthiness, and Ibn Hibban only mentioned him among the trustworthy narrators.