The Prophet ﷺ passed by a funeral at a grave and asked, "Whose grave is this?"They said, "It is so-and-so the Abyssinian, Messenger of Allah."The Messenger of Allah ﷺ said, "There is no god but Allah, there is no god but Allah. He has been brought from his land and his sky to the soil from which he was created."
مر النبي ﷺ بجنازة عند قبر فقال: قبر من هذا؟ … قالوا: فلان الحبشي يا رسول الله. فقال رسول الله ﷺ: لا إله إلا الله لا إله إلا الله، سيق من أرضه وسمائه إلى تربته التي منها خلق.
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Hakim narrated it (1/366-367), and from him Bayhaqi in Shuab al-Iman (9425), from Abu Nadr the jurist and Ahmad bin Muhammad Anbari, who both said, Uthman bin Saeed Darimi told us, Yahya bin Salih Wahazi told us, Abdul-Aziz bin Muhammad told us, Anis bin Abu Yahya, the freedman of the Aslamis, told me, from his father, from Abu Saeed Khudri, and he related it. Hakim said, "Its isnad is sahih, though the two of them (Bukhari and Muslim) did not include it. Anis bin Abu Yahya Aslami is the uncle of Ibrahim bin Abu Yahya, and Anis is a reliable, trusted narrator. This hadith has corroborating narrations, most of which are sahih."I say, its isnad is hasan, there is nothing wrong with it, for it contains Yahya bin Salih Wahazi and his teacher Abdul-Aziz bin Muhammad (Darawardi), both of whom make the hadith hasan.Bazzar narrated it, in Kashf Astar (842), from Bishr bin Muaz Aqdi, who said, Abdullah bin Jafar bin Najeeh told us, who said, Anis bin Abu Yahya told us, from his father, from Abu Saeed Khudri, and he related it. He said, "We do not know of it from Abu Saeed except through this isnad. Anis and his father are both reliable men. Those who narrated from Anis include Hatim bin Ismail, Abdul-Aziz, Safwan bin Isa, and others. As for Abu Najeeh, we do not know of anyone who narrated from him other than his son." End of his statement.But this is not as he said, for Hakim and Ajurri (2/572) and others narrated it through a different isnad than this one. Furthermore, Bazzar's isnad contains someone who is considered weak, but he is corroborated in the narrations of Hakim and Ajurri.This hadith should be understood as referring to a specific individual case, not as a general statement, for the Prophet ﷺ informed that this Abyssinian man was originally from the soil of Madinah, and that Allah drew him toward it, so he died there and was buried there.Ajurri, in al-Sharia (2/572-573), used this as evidence that the Prophet ﷺ, Abu Bakr, and Umar were created from one and the same soil, since they were buried in one and the same soil.