Azami 10026

Tabarani related it in al-Awsat (5510) from Muhammad bin Uthman bin Abu Shayba, who said, Munjab bin Harith told us, Yahya bin Abdul-Malik bin Abu Ghaniyya told us, Ubayd bin Tufayl Abu Saydan told us, from Rabi bin Harash, from Ali, and he mentioned it. Its chain is hasan because of Tabarani's teacher Muhammad bin Uthman, and Yahya bin Abdul-Malik bin Abu Ghaniyya, and Ubayd bin Tufayl, for each of them is hasan al-hadith. Haythami said (9/169), "Tabarani related it in al-Awsat, and its narrators are the narrators of the sahih, except for Ubayd bin Tufayl, and he is trustworthy."As for what has been related from Anas bin Malik, that the Messenger of Allah ﷺ used to pass by the door of Fatimah for six months whenever he went out to the Fajr prayer, saying, "The prayer, O people of the house," "Allah only wishes to remove impurity from you, O people of the House, and to purify you thoroughly" [Ahzab 33:33], this is daif.Tirmidhi related it (3206) from Abd bin Humayd (1232), and Ahmad (14040), both of them from Affan bin Muslim, who said, Hammad bin Salama told us, from Ali bin Zayd (he is Ibn Jadan), from Anas bin Malik, and he mentioned it. Its chain is daif because of Ali bin Zayd bin Jadan, for he is daif according to the majority of scholars.Hakim related it (3/158) by way of Husayn bin Fadl Bajali, who said, Affan bin Muslim told us, Hammad bin Salama told us, Humayd and Ali bin Zayd informed me, from Anas, and he mentioned it. This addition, meaning the addition of Humayd Tawil in the chain, is an anomalous addition, because Husayn bin Fadl contradicts Imam Ahmad and Abd bin Humayd.