Fatimah complained to me about the blisters on her hands from grinding flour, so we went to the Prophet ﷺ.I said, "Messenger of Allah, Fatimah is complaining to you about the blisters on her hands from grinding, and she is asking you for a servant."He replied, "Shall I not guide you both to something better for you than a servant?" Then he instructed us, when we go to bed, to say thirty-three, thirty-three, and thirty-four, of glorification, praise, and magnification of Allah.
حدثنا عبد الله حدثني أحمد بن محمد بن يحيى بن سعيد القطان حدثنا أزهر بن سعد عن ابن عون عن محمد عن عبيدة
اشتكت إلي فاطمة رضي الله عنها مجل يديها من الطحن فأتينا النبي ﷺ فقلت يا رسول الله فاطمة تشتكي إليك مجل يديها من الطحن وتسألك خادما فقال ألا أدلكما على ما هو خير لكما من خادم فأمرنا عند منامنا بثلاث وثلاثين وثلاث وثلاثين وأربع وثلاثين من تسبيح وتحميد وتكبير
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Its isnad is sahih. Ahmad bin Muhammad bin Yahya Qattan is trustworthy and precise. Azhar bin Saad Samman Bahili is trustworthy and dependable, and Abdullah bin Awn entrusted him as executor.In Tahdhib 1:203, quoting from Aqeeli, from Ali bin Madini, he said, "I saw in Azhar's original copy, in the hadith of Ali concerning the story of Fatimah about the tasbih, 'from Ibn Awn, from Muhammad bin Sirin,' as a mursal narration. So I spoke to Azhar about it and raised doubts with him, but he refused to change it."What is there in this? The man is trustworthy, and he was one of Ibn Awn's closest associates, to the point that Ibn Awn entrusted him as his executor. Perhaps he heard it once as mursal and once as connected, and what he wrote down is not proof that denies the other version. The hadith is among the additions of Abdullah, and it is an abridgment of 838.