Ahmad 8115

This chain of transmission is the first one in the Sahifah of Hammam bin Munabbih. It is a sahih chain, among the most sahih of chains, and it is the single chain for the entire Sahifah. This first hadith was related by Abdul-Razzaq himself in his Tafsir [p. 23 of the photographed manuscript] with this same chain. It is also the first hadith in the separate Sahifah. This hadith has already appeared in the Musnad several times through different routes, the last being 7693, from Abdul-Razzaq, from Maamar, from Ibn Tawus, from his father, from Abu Hurairah, and from Maamar, from Hammam bin Munabbih, from Abu Hurairah.Muslim related it [3:7 S / 2341 Bulaq] from Muhammad bin Rafi, from Abdul-Razzaq, with this chain. This is the chain through which Muslim relates the Sahifah of Hammam. As for Bukhari, he did not relate it in full from the Sahifah of Hammam. Rather, he related it in full from Musa bin Ismail, from Wahib, from Ibn Tawus, from his father, from Abu Hurairah, together with the hadith, "It is a duty upon every Muslim to bathe once every seven days..." [2:5-6 T / 318:2 Fath], and [4:177 T / 6:381 Fath]. He also related it alone, likewise in full, from the recension of Araj, from Abu Yaman, from Shuayb, from Abu Zinad, from Araj, from Abu Hurairah [292:2/1:2-294 Fath]. The Musnad will bring this addition at 8484, from Affan, from Wahib, from Ibn Tawus, with the same wording, matching Bukhari's two narrations.He related its opening, "We are the last, the foremost," twice through the route of Abdul-Razzaq, together with two other hadiths from the Sahifah of Hammam. He related its opening [8:1286-452:11-453 Fath] from Ishaq bin Ibrahim, who is Ibn Rahawayh, from Abdul-Razzaq, with the chain of the Sahifah, and related together with it the hadith, "By Allah, if one of you insists on his oath..." which will come in the Musnad at 8193, from this Sahifah. Ibn Kathir likewise quoted it in his Tafsir [524:1] from that same place in Bukhari.Bukhari also related its opening [41:9-42 T / 12:371-372 Fath] from Ibn Rahawayh, with the same chain mentioned above, from the Sahifah, and related together with it the hadith, "While I was sleeping, I was given the treasures of the earth," which will come in the Musnad at 8232, from this Sahifah.He also related its opening five more times, from the recension of Araj, together with other hadiths which we do not see a need to detail here. They are found in the Fath [1:298, and 6:82, 12, 190, and 13:390].As for his statement, "the Jews tomorrow," this is what is established in the original texts of the Musnad. In Jami al-Masanid wal-Sunan [7:390] it reads "wal-Yahud" (and the Jews), which agrees with what is in the separate Sahifah and with Muslim's narration. As for what is established in Abdul-Razzaq's Tafsir [p. 23], it reads "tomorrow for the Jews, and the day after for the Christians."