I was walking with the Messenger of Allah ﷺ through a palm grove belonging to some of the people of Madinah when he said, "Abu Hurayrah, those who have much are ruined, except for one who gives like this, and like this, and like this," three times, scooping with his palm to his right, to his left, and in front of him, "and such people are few."Then he walked on for a while and said, "Abu Hurayrah, shall I guide you to one of the treasures of Paradise?"I said, "Yes, Messenger of Allah."He said, "Say, 'There is no power and no strength except with Allah, and there is no refuge from Allah except to Him.'"Then he walked on for a while and said, "Abu Hurayrah, do you know what people's right upon Allah is, and what Allah's right upon people is?"I said, "Allah and His Messenger know best."He said, "Allah's right upon people is that they worship Him and not associate anything with Him. When they do that, it becomes His obligation not to punish them."
حدثنا عبد الرزاق أخبرنا معمر عن أبي إسحاق عن كميل بن زياد
كنت أمشي مع رسول الله ﷺ في نخل لبعض أهل المدينة فقال يا أبا هريرة هلك المكثرون إلا من قال هكذا وهكذا وهكذا ثلاث مرات حثا بكفه عن يمينه وعن يساره وبين يديه وقليل ما هم ثم مشى ساعة فقال يا أبا هريرة ألا أدلك على كنز من كنوز الجنة فقلت بلى يا رسول الله قال قل لا حول ولا قوة إلا بالله ولا ملجأ من الله إلا إليه ثم مشى ساعة فقال يا أبا هريرة هل تدري ما حق الناس على الله وما حق الله على الناس قلت الله ورسوله أعلم قال فإن حق الله على الناس أن يعبدوه ولا يشركوا به شيئا فإذا فعلوا ذلك فحق عليه أن لا يعذبهم
Its isnad is sahih. Abu Ishaq is Subayi. Kumayl, with damma on the kaf and fatha on the mim, bin Ziyad Nakhai, was an early trustworthy tabii. He narrated from Umar, Uthman, and Ali, and Ibn Main and others confirmed his reliability. Bukhari gave his biography in al-Kabir 4/1/243, as did Ibn Abu Hatim 3/2/174-175, and Ibn Saad 6:124, who said that he took part with Ali at Siffin, that he was noble and obeyed among his people, and that when Hajjaj bin Yusuf came to Kufa, he summoned him and killed him.The hadith appears in Jami al-Masanid wal-Sunan 7:325, taken from this very passage. Hakim related it in al-Mustadrak 1:517, by way of Abu Ahwas from Abu Ishaq, with the same wording, and said, "This is a hadith sahih in isnad, though the two of them did not include it." Dhahabi agreed with him. Haythami mentioned it in Majma al-Zawaid 1:50 and said, "Ahmad related it, and its men are trustworthy and firmly established." He then mentioned it again at 10:98-99 and said, "Bazzar related it at length in this form and also in shortened form, and its men are the men of the Sahih, except for Kumayl bin Ziyad, who is trustworthy." Here he forgot to attribute it to the Musnad.The shortened version to which he refers in Bazzar's narration will also come later in the Musnad at 10747. Munziri mentioned in al-Targhib wal-Tarhib 4:107-108 its beginning concerning those who narrate much, and said, "Ahmad related it, and its narrators are trustworthy." He had earlier mentioned, at 2:255, the saying, "Shall I not direct you to a treasure...", attributing it to Hakim and grading it sahih. See also 7953.