The Prophet ﷺ said, "Paradise and Hellfire disputed with one another. Paradise said, 'My Lord, what is the matter with me that none enter me but the poor and lowly among people?' And Hellfire said, 'What is the matter with me that none enter me but the tyrants and the arrogant?'So He said to Hellfire, 'You are My punishment, through you I strike whom I will.' And He said to Paradise, 'You are My mercy, through you I show mercy to whom I will. And each of you shall have her fill.'As for Paradise, Allah will create for it whomever He wills. As for Hellfire, they will be cast into it, and it will keep saying, 'Are there any more?' [Qaf 50:30] until He places His foot upon it. Then it will be filled, its parts folding into one another, and it will say, 'Enough, enough, enough.'"
حدثنا عبد الرزاق أخبرنا معمر عن أيوب عن ابن سيرين
أن النبي ﷺ قال احتجت الجنة والنار فقالت الجنة يا رب ما لي لا يدخلني إلا فقراء الناس وسقطهم وقالت النار ما لي لا يدخلني إلا الجبارون والمتكبرون فقال للنار أنت عذابي أصيب بك من أشاء وقال للجنة أنت رحمتي أصيب بك من أشاء ولكل واحدة منكما ملؤها فأما الجنة فإن الله ينشئ لها ما يشاء وأما النار فيلقون فيها وتقول {هل من مزيد} حتى يضع قدمه فيها فهنالك تمتلئ ويزوى بعضها إلى بعض وتقول قط قط قط
Its chain of transmission is sahih. A similar version will come, in the manuscript of Hammam bin Munabbih, from Abu Hurairah, 8149, and a similar version will come, abridged, 9815, through the narration of Muhammad bin Amr, from Abu Salama, from Abu Hurairah, and a fuller version will come, 10596, through the narration of Hisham bin Hassan, from Muhammad bin Sirin, from Abu Hurairah.Abdul-Razzaq narrated it in his tafsir, in the tafsir of Surah Qaf, from Mamar, from Ayub, with this chain, and from Mamar, from Hammam bin Munabbih, from Abu Hurairah, as a single narration, and he presented it with the wording found here, the wording of Ayub from Ibn Sirin. He added at the end, after the saying "Enough, enough, enough," three times, that is, "sufficient for me."Muslim narrated it, 2:353, through the narration of Muhammad bin Humayd from Mamar, from Ayub, with this chain, but he did not give its wording, referring instead to the two narrations before it.Bukhari narrated it, 8:458, and Muslim, 2:353, both through the narration of Abdul-Razzaq, from Mamar, from Hammam bin Munabbih. Muslim also narrated it before that, 2:352–353, with two chains through Abu Zinad, from Aaraj, from Abu Hurairah, similarly.Tirmidhi narrated it, 337–338, abridged, from the hadith of Muhammad bin Amr, from Abu Salama, from Abu Hurairah, and said, this is a hasan sahih hadith.Its meaning will come from the hadith of Abu Saeed Khudri, in full and abridged, 11115, 11763, 11777.His saying "and their lowly ones" is with fatha on the sin and qaf, meaning their base and inferior ones. It is said in Lisan, "the saqt of things is what you discard and pay no attention to, whether of soldiers, people, or the like." Hafiz said, meaning those who are despised among them, cast down in the eyes of others. This is relative to what most people think. But relative to what Allah knows, they are great, elevated in rank. However, relative to their own view of themselves, due to the greatness of Allah in their eyes and their submission to Him, they are in the utmost humility before Allah and lowliness among His servants. So describing them with weakness and lowliness in this sense is sahih.His saying "and it draws some of them together" means it gathers, joins, and contracts some parts toward others.