The Prophet ﷺ said, "Travel is a portion of torment. It deprives one of you of his food, his drink, and his sleep. So when any of you has fulfilled his purpose from his journey, let him hasten back to his family."
حدثنا عبد الرحمن عن مالك عن سمي عن أبي صالح
عن النبي ﷺ قال السفر قطعة من العذاب يمنع أحدكم طعامه وشرابه ونومه فإذا قضى أحدكم نهمته من سفره فليعجل إلى أهله
Its isnad is sahih. Sumayy (with damma on the sin, fatha on the mim, and a doubled ya) is the freed slave of Abu Bakr bin Abdul-Rahman bin Harith bin Hisham Makhzumi, and he is reliable. Bukhari mentioned him in al-Kabir, 2/2/204, and Ibn Abu Hatim in al-Jarh wal-Tadil, 1/2/315, and he related his confirmation as reliable from Ahmad bin Hanbal and from his father Abu Hatim.Abu Salih is Zakwan Samman, the father of Suhayl. The hadith is found in the Muwatta, page 980, and Bukhari related it, 3:495-496, from Abdullah bin Maslama, and Muslim, 2:107, from Abdullah bin Maslama, Ismail bin Abu Uways, Abu Musab, Mansur bin Abu Muzahim, Qutayba bin Saeed, and Yahya bin Yahya, all of them from Malik.Nahmatuhu (with fatha on the nun and sukun on the ha), Ibn Athir said, "an-nahma is the reaching of one's resolve toward something." Qadi Iyad said in Mashariq al-Anwar, 2:30, "meaning his desire and craving." And Hafiz said in al-Fath, "meaning his need in respect of his purpose, that is, his objective." This is clarified in the hadith of Ibn Abbas as found in Ibn Adi, worded, "so when one of you has satisfied his need from his journey," and in the version of Rawwad bin Jarra, "so when one of you has finished his errand."Falyatajil (with the kasra-bearing jim doubled), from tajil (hastening). This is how it is vocalized in the Yuniniyya copy of Bukhari, without any disagreement over it.