The Messenger of Allah ﷺ said, when mentioning the people of the Fire, "Every harsh and rude one, every arrogant boaster, every hoarder who withholds from others."
حدثنا أبو عبد الرحمن حدثنا موسى يعني ابن علي سمعت أبي يحدث
أن رسول الله ﷺ قال عند ذكر أهل النار كل جعظري جواظ مستكبر جماع مناع
Its chain of transmission is sahih. Musa bin Ali, with damma on the ain, bin Rabah, and his father, their biographies were given previously in 4375. The hadith will come again at
7010 with an addition at its end, "and the people of Paradise are the weak and overpowered." Haythami mentioned it in Majma al-Zawaid 10:393, and said, "Ahmad narrated it, and its men are the men of the Sahih." See also what comes in the Musnad of Abu Hurairah
8807,
10606, and in the Musnad of Anas bin Malik
12503, and in the Musnad of Suraqa bin Malik bin Jushum
17661.Al-Jazari, with fatha on the jim and the dotted za, separated by a quiescent unpointed ain, means the coarse, arrogant speech, and it is also said to describe one who boasts of what he does not possess and who is short in stature. Ibn Athir mentioned this, and he said that Azhari, as quoted by the author of Lisan, said, "Al-jazari is the one who is tall in body, a great eater and drinker, big-bellied, and disbelieving," and it is also rendered jazarah or jazar. Ibn Faris said in Maqayis Lughah 1:508, "And from this comes their saying about a coarse man who boasts of what he does not have, jazar, and this is formed from two words, jazz and jaaz, both meaning coarse." Ibn Faris's word "yatabajjah" [boasts] is with fatha on the ta and ba, doubled and kasra on the jim, ending in ha, meaning one who struts about with more than what he actually has.Al-jawwaz, with fatha on the jim, doubled waw, and ending in the dotted za, Ibn Athir said, "The one who hoards and withholds," and it is also said to mean one who is fleshy and struts in his walk, and it is also said to mean one who is short and big-bellied. Farra, as quoted by the author of Lisan, explained it the same way he explained al-jazari. Ibn Faris said in Maqayis 1:495, "The jim, waw, and za form a single root denoting an ugly trait that is not praised. Some said, al-jawwaz is the one who is fleshy and struts in his walk... and it is also said that al-jawwaz means the great eater, and it is also said to mean the immoral one."