A man stood up in the mosque and called out, "Messenger of Allah, from where shall we enter the state of ihram?"He replied, "The people of Madinah enter ihram from Dhul-Hulayfah, the people of Sham from al-Juhfah, and the people of Najd from Qarn."Ibn Umar added, "They claim, or they say, that he also said, 'And the people of Yemen enter ihram from Yalamlam.'"
حدثنا عبد الرزاق أخبرنا معمر عن الزهري عن سالم
قام رجل في المسجد فنادى من أين نهل يا رسول الله قال يهل مهل أهل المدينة من ذي الحليفة ويهل مهل أهل الشام من الجحفة ويهل مهل أهل نجد من قرن قال ويزعمون أو يقولون أنه قال ويهل مهل أهل اليمن من ألملم
Its chain of transmission is sahih. Its meaning has already appeared several times, both at length and in brief, including through the route of Zuhri from Salim at 6140, and through other routes at 5853, 6192, and 6257.Alamlam, with a fatha on the hamza, is the same as Yalamlam, with a ya in place of the hamza. Yaqut said in Mujam al-Buldan 1:325 that both readings are good, sahih, and in common use. It is a mountain among the mountains of Tihamah, two nights' journey from Makkah, and it is the miqat of the people of Yemen. The ya in it is a substitute for the hamza, not an addition. Something similar is stated in Mujam ma Istajam by Bakri, 1:187.