Ahmad 4567

Its chain of transmission is sahih. It is a shortened version of 4489. Zayd bin Aslam heard this hadith from Abdullah bin Umar. As for the statement about his grandson Abdullah bin Waqid, it appears this way in both original manuscripts, but it is incomplete or corrupted. Perhaps the original reading was "he heard Ibn Umar [and saw his grandson Abdullah bin Waqid, and said]. My son..." and so on, as is clear from the context, and as can be understood from the words of Hafiz in Fath al-Bari 10:216-217. Bukhari related the marfu portion of it through the route of Malik, from Nafi, Abdullah bin Dinar, and Zayd bin Aslam, who all reported from Ibn Umar that the Messenger of Allah ﷺ said, "Allah does not look at one who drags his garment out of pride." Hafiz said, Dawud bin Qays related Zayd bin Aslam's narration from him with an additional story. He said, "My father sent me to Ibn Umar. I said, 'May I enter?' He recognized my voice and said, 'My son, when you come to a people, say, "Peace be upon you." If they respond to you, then say, "May I enter?"'" He said, "Then he saw his son whose waist-wrap had slipped down, and said, 'Raise your waist-wrap, for I have heard...'" and he mentioned the hadith.Ahmad and Humaydi both related it from Sufyan bin Uyayna, from Zayd bin Aslam, similarly [with this chain]. Humaydi related it in full, while Ahmad shortened it, and both named the son as Abdullah bin Waqid bin Abdullah bin Umar. Ahmad also related it through the route of Mamar, from Zayd bin Aslam, "I heard Ibn Umar," and mentioned it without this story, but added the story of Abu Bakr mentioned in the chapter after this one, and another story about Ibn Umar which will be referred to two chapters later.The hadith of Nafi was related by Muslim through the narration of Ayub, Layth, and Usama bin Zayd, all of them from Nafi, who said it was similar to the hadith of Malik, and they added to it, "on the Day of Resurrection." I say (the speaker being Hafiz), this addition is also established among the narrators of Muwatta from Malik, and Abu Naeem related it in Mustakhraj through the route of Qanabi. Tirmidhi and Nasai related the hadith through the route of Ayub from Nafi, and it contains an addition concerning women's hemlines [an addition to the previous hadith 4489].The hadith of Abdullah bin Dinar was related by Ahmad through the route of Abdul-Aziz bin Muslim from him, and it contains, "on the Day of Resurrection." The same appears in the narration of Salim and more than one other narrator from Ibn Umar, as will come in the chapter after this one.These words of Hafiz indicate the meaning of the incomplete passage here. My assumption, and Allah knows best, is that his copy of the Musnad was like these two original manuscripts, and that is why he did not quote the text of its narration but rather summarized it and referred to it briefly.As for the narration of Dawud bin Qays, to which Hafiz referred at the beginning of his statement, it will come in the Musnad at 4884. Abdullah bin Waqid bin Abdullah bin Umar was an early and reliable successor (tabii), whom Malik saw. Just as Abdullah bin Umar objected to this grandson of his, he also objected to others, as will come at 5050, 5327, and 6152.The marfu hadith through the narration of Malik to which Hafiz referred is found in Muwatta 3:104, but it does not contain the addition he mentioned, so perhaps it is a different narration from that of Yahya bin Yahya. Muslim related it in 2:155-156 through many chains, via Malik and others.For the sake of completeness, we note here the remaining reference numbers for the narrations of this hadith in the Musnad, which are 5173, 5188, 5248, 5340, 5351, 5352, 5377, 5439, 5460, 5535, 5776, 5803, 5816, 6123, 6150, 6203, 6204, 6340, and 6442.Khuyala and khiyala, with both damma and kasra, mean pride and vanity. It is said, "ikhtala," meaning he became conceited, so he is "mukhtal," and it is said that he has "khuyala" and "khila," meaning pride.