Ahmad 3828

Its chain of transmission is hasan. Ammar bin Raziq, I found nothing indicating that he heard from Ata at an early period. Abu Abdul-Rahman is Sulami. The hadith was narrated by Ibn Majah 1:139-140 through the route of Ibn Fudayl, from Ata.His commentator quoted from Zawaid by Busayri, who said, "There is criticism in its chain, for Ata bin Saaib became confused in his later years, and Muhammad bin Fudayl heard from him after this confusion set in. There is also discussion about whether Abu Abdul-Rahman Sulami heard from Ibn Masud. Shubah said he did not hear from him, while Ahmad said, 'I consider Shubah's statement to be a mistake.' Abu Amr Dani said, 'Abu Abdul-Rahman took the reading by direct recitation from Uthman, Ali, and Ibn Masud.'"The narration of Muhammad bin Fudayl will come at 3830. We have already established, at 3578, that Abu Abdul-Rahman Sulami did hear from Ibn Masud.Ibn Athir said, "Al-hamz means poking or pressing, anything you push is something you have 'hamazed.' Al-mawtah means madness. As for al-mawtah, with the mim vowelled as damma and without a hamza, it is a type of madness or seizure that afflicts a person, and when he recovers his reason returns to him, like someone waking from sleep or sobering up from drunkenness." This is what is stated in Lisan.