Khidham, the father of Wadiah, married his daughter to a man. She came to the Prophet ﷺ and complained to him that she had been married off against her will. The Prophet ﷺ separated her from her husband and said, "Do not force them."She later married Abu Lubabah al-Ansari, and she had been previously married.
حدثنا عبد الرزاق أنبأنا ابن جريج قال أخبرنا عطاء الخراساني
أن خذاما أبا وديعة أنكح ابنته رجلا فأتت النبي ﷺ فاشتكت إليه أنها أنكحت وهي كارهة فانتزعها النبي ﷺ من زوجها وقال لا تكرهوهن قال فنكحت بعد ذلك أبا لبابة الأنصاري وكانت ثيبا
Its chain of transmission is daif due to a break in it, for Ata Khurasani did not hear from Ibn Abbas, as we said at 2840, but the substance of the story is sahih. Malik related it in Muwatta 2/69 from the hadith of Khansa bint Khidham herself, and Bukhari likewise related it 9/166-169 through Malik, and it will also come in Musnad Khansa through Malik and others [vol. 1, pp. 328-329]. This narration given here was mentioned by Hafiz in Fath al-Bari 6/168, from Abdul-Razzaq, so I think he took it from his Musannaf, and did not find it in the Musnad.Khidham, with the kha and the dhal, the two dotted letters, following the pattern of kitab. Hafiz vocalized it this way in Fath al-Bari, and Suyuti followed him in his commentary on the Muwatta, with the undotted dal, but the correct reading is with the dotted letter. This is established in the sound manuscripts of Sahih Bukhari, in the Yunusiyyah edition printed at Bulaq, 7/18, and in a sound copy of it in my possession. Qastalani vocalized it the same way, 8/44, having based his copy on the Yunusiyyah original.He is Khidham bin Khalid, whose kunya is Abu Wadiah, though it is also said that he is Khidham bin Wadiah. Hafiz said in Fath al-Bari, the correct view is that his father's name was Khalid, and Wadiah, I believe, was the name of his grandfather.