A woman brought her son to the Messenger of Allah ﷺ and said, "Messenger of Allah, this son of mine is afflicted with madness, and it seizes him at the times of our morning and evening meals, ruining our food."The Messenger of Allah ﷺ wiped his chest and supplicated, and the boy vomited forcefully.Affan said, "I asked an Arabi about the word thaththa, and he said it means one heave following another."Something resembling a black puppy came out of his belly, and he was cured.
حدثنا عفان حدثنا حماد عن فرقد السبخي عن سعيد بن جبير
أن امرأة جاءت بابن لها إلى رسول الله ﷺ فقالت يا رسول الله إن ابني هذا به جنون وإنه يأخذه عند غدائنا وعشائنا فيفسد علينا فمسح رسول الله ﷺ صدره ودعا فثع ثعة قال عفان فسألت أعرابيا فقال بعضه على أثر بعض وخرج من جوفه مثل الجرو الأسود وشفي
Its isnad is sahih. Khalid is Ibn Abdullah Tahhan. The hadith is a longer version of 2115.(2288) Its isnad is daif, due to the weakness of Farqad Sabakhi. The hadith is a repetition of 2133.His words, "fatha thaatan," with the letter thaa (the three-dotted one), meaning he vomited once. Al-thaah refers to a single occurrence, while al-thatha'ah is an onomatopoeic word representing the sound of vomiting. This is how it appears in this place, with the three-dotted thaa. In H, and in K, it reads "fata ta'atan," with the letter taa (the two-dotted one), which agrees with the earlier narration, as we have already explained there.As for his words, "Affan said, So I asked a Bedouin, and he said, Some of it followed by more of it," this is an explanation of the term al-thatha'ah, meaning he vomited something in succession, one part after another. In H it reads "Uthman bin, so I asked a Bedouin," which is an error that makes no sense. We have corrected it based on K.His words, "and he was healed," appear this way in K, and this agrees with what came before. In H it reads "and he went about," and in Lisan Arab (9:389) it reads "and he went about in the land." I consider this to be an error, and that the correct reading is what we have established from K.