A man came to Ibn Abbas and asked, "What do you say about a man who kills another deliberately?"He replied, "His recompense is 'Hell, abiding therein eternally, and the wrath of Allah is upon him, and He has cursed him and prepared for him a great punishment' [Nisa 4:93]. This was revealed among the last of what was revealed, and nothing abrogated it until the Messenger of Allah ﷺ was taken, and no revelation came after the Messenger of Allah ﷺ."The man asked, "What if he repents, believes, does righteous deeds, and is then guided?"Ibn Abbas replied, "How can repentance be possible for him? I heard the Messenger of Allah ﷺ say, 'May his mother be bereaved of him, a man who kills another deliberately. He will come on the Day of Resurrection holding his killer with his right hand or his left, and grasping his own head with his right hand or his left, with his jugular veins gushing blood, before the Throne, saying, "My Lord, ask Your servant why he killed me."'"
حدثنا محمد بن جعفر حدثنا شعبة سمعت يحيى بن المجبر التيمي يحدث عن سالم بن أبي الجعد
أن رجلا أتاه فقال أرأيت رجلا قتل رجلا متعمدا قال {جزاؤه جهنم خالدا فيها وغضب الله عليه ولعنه وأعد له عذابا عظيما} قال لقد أنزلت في آخر ما نزل ما نسخها شيء حتى قبض رسول الله ﷺ وما نزل وحي بعد رسول الله ﷺ قال أرأيت إن تاب وآمن وعمل صالحا ثم اهتدى قال وأنى له بالتوبة وقد سمعت رسول الله ﷺ يقول ثكلته أمه رجل قتل رجلا متعمدا يجيء يوم القيامة آخذا قاتله بيمينه أو بيساره وآخذا رأسه بيمينه أو شماله تشخب أوداجه دما في قبل العرش يقول يا رب سل عبدك فيم قتلني
Its isnad is sahih. Yahya bin Mujabbar is Yahya bin Abdullah bin Harith Mujabbar. Ahmad said, "There is no harm in him," while Ibn Main and Nasai judged him daif. In my view he is trustworthy, since Shuba narrated from him, and Bukhari mentioned him in al-Kabir 4/2/286 without noting any criticism, nor did he include him among the daif narrators. Mujabbar is with the ba doubled and vowelled with a kasra, and he is also called Jabir. It appears this was the nickname of his grandfather Harith, because he used to set broken limbs.This hadith was cited by Ibn Kathir in his tafsir 2:538 from this very source, after which he said, "Nasai also narrated it from Qutayba, and Ibn Majah from Muhammad bin Sabbah, from Sufyan bin Uyayna, from Ammar Duhni and Yahya Jabir and Thabit Thumali, from Salim bin Abu Jaad, from Ibn Abbas," and he related it accordingly. This has been narrated from Ibn Abbas through many chains.Before that, he had also cited it from Tabari's tafsir with its isnad, through the route of Jareer from Yahya Jabir. This has already appeared as number 1941 from Ibn Abbas with the same meaning, and we noted there that it carries the same meaning in the two Sahihs and elsewhere.Tashkhub means "flows." The root shakhb refers to what comes out from under the milker's hand with each squeeze and press upon the ewe's udder.