Abdullah bin Abbas reported,
The Messenger of Allah ﷺ passed by the valley of al-Azraq and asked, "What valley is this?"They said, "This is the valley of al-Azraq."He said, "It is as if I am looking at Musa 
descending from the mountain pass, calling out loudly to Allah 
with the talbiyah."Then he came to the pass of Harsha and asked, "What pass is this?"They said, "The pass of Harsha."He said, "It is as if I am looking at Yunus bin Matta on a sturdy red she-camel, wearing a woolen cloak, the rein of his camel made of khulbah." Hushaym said, meaning palm fiber. "And he is reciting the talbiyah."
Ahmad 1854
Sahihحدثنا هشيم أنبأنا داود بن أبي هند عن أبي العالية
عن ابن عباس
أن رسول الله ﷺ مر بوادي الأزرق فقال أي واد هذا قالوا هذا وادي الأزرق فقال كأني أنظر إلى موسى عليه السلام وهو هابط من الثنية وله جؤار إلى الله عز وجل بالتلبية حتى أتى على ثنية هرشاء فقال أي ثنية هذه قالوا ثنية هرشاء قال كأني أنظر إلى يونس بن متى على ناقة حمراء جعدة عليه جبة من صوف خطام ناقته خلبة قال هشيم يعني ليف وهو يلبي
Its isnad is sahih. In manuscript Kh it reads "Abu Dawud bin Abu Hind," which is an error. We have corrected it from manuscript K.Muslim narrated the hadith (1:60–61) from Ahmad bin Hanbal and Surayj bin Yunus, from Hushaym, and then he also narrated it with another isnad. Ibn Majah narrated it (2:109) through the route of Dawud bin Abu Hind.Al-juar, with damma on the jim and fatha on the hamza, means raising the voice and crying out for help.Harshaa, this is how it appears with the long vowel in both original manuscripts, but what appears in Sahih Muslim, Nihayah, and Mujam Buldan is Harsha with the short vowel. It is a mountain pass between Makkah and Madinah, though it is also said to be a mountain near Juhfah.A jadah she-camel is one compact in build, firm of flesh, and strong.Al-khitam, with kasra on the kha, is the rope by which a camel is led, placed over its muzzle.Al-khaliqah, with damma on the kha and fatha on the ya, with the lam between them either silent or carrying a damma, means palm fiber, as Hushaym explained it.See also 2067, 2501, and 2502.