A man was with the Prophet ﷺ when his she-camel threw him and broke his neck while he was in the state of ihram, and he died.The Messenger of Allah ﷺ said, "Wash him with water and lote leaves, shroud him in his two garments, do not apply any perfume to him, and do not cover his head, for he will be raised on the Day of Resurrection calling out the talbiyah."
حدثنا هشيم أنبأنا أبو بشر عن سعيد بن جبير
أن رجلا كان مع النبي ﷺ فوقصته ناقته وهو محرم فمات فقال رسول الله ﷺ اغسلوه بماء وسدر وكفنوه في ثوبيه ولا تمسوه بطيب ولا تخمروا رأسه فإنه يبعث يوم القيامة ملبيا
Its chain of transmission is sahih, and it was narrated by the group (of hadith compilers), as in al-Muntaqa 1808.As for the story it refers to, waqs means the breaking of the neck. Sidr, with the sin vowelled with kasrah and the dal silent, refers to the lote tree. "Do not cover his head" (la tukhammiru rasahu) means do not cover it, khimar being a covering for the head.Regarding "mulabbiyan," in the margin of manuscript K there is the variant reading "mulabbadan." In Tahdhib 11:22, in the biography of Hushaym, it states that Hanbal said, I heard Ahmad say, Hushaym said concerning the hadith of the man in ihram, "He will be raised on the Day of Resurrection mulabbadan," while people (commonly) say "mulabbiyan." The narration of Muslim, from Muhammad bin Misbah and Yahya bin Yahya, from Hushaym, has "mulabbadan." See the commentary of Nawawi, 8:128-129.It is stated in al-Nihayah, "Talbid of the hair" means that something like gum is applied to it at the time of entering ihram, so that it does not become disheveled or infested with lice, in order to preserve the hair. This is only done by one who expects to remain in ihram for a long time.See also 1914, 2395, 2591.