Abu Hakam reported,
I asked Ibn Abbas 
about nabidh made in earthenware jars and gourds. He replied, "The Messenger of Allah ﷺ forbade nabidh made in earthenware jars and gourds," and he said, "Whoever is pleased to forbid what Allah the Exalted and His Messenger have forbidden, let him forbid nabidh."He said, I asked Ibn Zubayr, and he replied, "The Messenger of Allah ﷺ forbade gourds and earthenware jars."He said, I asked Ibn Umar , and he reported from Umar that the Prophet ﷺ forbade gourds and vessels coated with pitch.He said, My brother told me from Abu Saeed that the Messenger of Allah ﷺ forbade earthenware jars, gourds, vessels coated with pitch, unripe dates, and ripe dates.
Ahmad 185
Sahihحدثنا يحيى عن شعبة حدثني سلمة بن كهيل قال
سمعت أبا الحكم قال
سألت ابن عباس رضي الله عنه عن نبيذ الجر والدباء فقال نهى رسول الله ﷺ عن نبيذ الجر والدباء وقال من سره أن يحرم ما حرم الله تعالى ورسوله فليحرم النبيذ قال وسألت ابن الزبير فقال نهى رسول الله ﷺ عن الدباء والجر قال وسألت ابن عمر رضي الله عنه فحدث عن عمر أن النبي ﷺ نهى عن الدباء والمزفت قال وحدثني أخي عن أبي سعيد أن رسول الله ﷺ نهى عن الجر والدباء والمزفت والبسر والتمر
Its isnad is sahih. Abu Hakam is Imran bin Harith Sulami Kufi, a trustworthy narrator. As for his statement at the end of the hadith, "My brother told me, on the authority of Abu Saeed," I could not determine who said this, whether it was Salamah bin Kuhayl or Abu Hakam. Nor could I identify this report transmitted from Abu Saeed, though the meaning of the hadith is established from Abu Saeed through many narrations, which will come later in his musnad, Allah willing.Al-jarr is the plural of jarrah, which is the well-known earthenware vessel. Al-dubba is the gourd. Al-muzaffat is the vessel coated with pitch, which is a type of tar. Its beginning will come later in the musnad of Ibn Abbas, 1852.