He was speaking to us. The Prophet ﷺ used to sit with us in the gathering and converse with us, and when he stood up, we would stand as well, remaining on our feet until we saw him enter one of the houses of his wives.One day he was talking to us, and when he rose, we rose with him. Then we noticed an Arabi who had caught up with him and yanked him by his cloak, leaving his neck red.Abu Hurairah said, the cloak was made of coarse fabric. The Prophet ﷺ turned around, and the Arabi said to him, "Load up these two camels of mine, for you would not be loading them from your own wealth or from your father's wealth."The Prophet ﷺ replied, "No, and I seek Allah's forgiveness. No, and I seek Allah's forgiveness. No, and I seek Allah's forgiveness. I will not load anything for you until you let me retaliate for the yank with which you pulled me."Each time, the Arabi would respond, "By Allah, I will not let you retaliate."He then mentioned the rest of the hadith, saying, the Prophet ﷺ called a man and told him, "Load up his two camels for him. Put barley on one camel and dates on the other."Then he turned to us and said, "Depart with the blessing of Allah the Exalted."
حدثنا هارون بن عبد الله حدثنا أبو عامر حدثنا محمد بن هلال أنه سمع أباه يحدث قال
وهو يحدثنا كان النبي ﷺ يجلس معنا في المجلس يحدثنا فإذا قام قمنا قياما حتى نراه قد دخل بعض بيوت أزواجه فحدثنا يوما فقمنا حين قام فنظرنا إلى أعرابي قد أدركه فجبذه بردائه فحمر رقبته قال أبو هريرة وكان رداء خشنا فالتفت فقال له الأعرابي احمل لي على بعيري هذين فإنك لا تحمل لي من مالك ولا من مال أبيك فقال النبي ﷺ لا وأستغفر الله لا وأستغفر الله لا وأستغفر الله لا أحمل لك حتى تقيدني من جبذتك التي جبذتني فكل ذلك يقول له الأعرابي والله لا أقيدكها فذكر الحديث قال ثم دعا رجلا فقال له احمل له على بعيريه هذين على بعير شعيرا وعلى الآخر تمرا ثم التفت إلينا فقال انصرفوا على بركة الله تعالى
No references are available.
[Its chain is daif]. Nasai narrated it in Qasamah, chapter on retaliation for pulling, no. 4780, from the hadith of Muhammad bin Hilal, with this wording. His father is obscure, and none of the early scholars deemed him reliable except Ibn Hibban, and Dhahabi said, "He is not known."