The Prophet ﷺ fought the people of Khaybar and gained control over their palm groves and land, driving them back into their fortress. They then made peace with him on the terms that the Messenger of Allah ﷺ would receive their gold, silver, and weapons, while they could keep whatever their riding camels could carry, on the condition that they would not conceal or hide anything. If they did, no protection or covenant would apply to them.They hid a leather pouch belonging to Huyayy bin Akhtab, who had been killed before Khaybar. He had carried it with him on the day of Banu Nadir, when the Nadir were expelled, and it contained their jewelry.The Prophet ﷺ said to Saya, "Where is the pouch of Huyayy bin Akhtab?"He replied, "Wars and expenses consumed it."But they found the pouch, so Ibn Abu al-Huqayq was killed, their women and children were taken captive, and the Prophet intended to expel them.They said, "Muhammad, let us work this land and we will take half the produce, while you take half, however you see fit."The Messenger of Allah ﷺ used to give each of his wives eighty wasqs of dates and twenty wasqs of barley.
حدثنا هارون بن زيد بن أبي الزرقاء حدثنا أبي حدثنا حماد بن سلمة عن عبيد الله بن عمر قال أحسبه عن نافع
أن النبي ﷺ قاتل أهل خيبر فغلب على النخل والأرض وألجأهم إلى قصرهم فصالحوه على أن لرسول الله ﷺ الصفراء والبيضاء والحلقة ولهم ما حملت ركابهم على أن لا يكتموا ولا يغيبوا شيئا فإن فعلوا فلا ذمة لهم ولا عهد فغيبوا مسكا لحيي بن أخطب وقد كان قتل قبل خيبر كان احتمله معه يوم بني النضير حين أجليت النضير فيه حليهم قال فقال النبي ﷺ لسعية أين مسك حيي بن أخطب قال أذهبته الحروب والنفقات فوجدوا المسك فقتل ابن أبي الحقيق وسبى نساءهم وذراريهم وأراد أن يجليهم فقالوا يا محمد دعنا نعمل في هذه الأرض ولنا الشطر ما بدا لك ولكم الشطر وكان رسول الله ﷺ يعطي كل امرأة من نسائه ثمانين وسقا من تمر وعشرين وسقا من شعير
Its isnad is daif. Bukhari mentioned it as a suspended narration, no. 2730, from the hadith of Hammad bin Salama by this route. The hadith has corroborating narrations. Hammad bin Muslima erred in connecting it, and the hadith of Bukhari, no. 2730, suffices in its place.