I said to Abdullah bin Abbas, "Abu Abbas, I am amazed at the disagreement among the companions of the Messenger of Allah ﷺ regarding when the Messenger of Allah ﷺ entered the state of ihram and declared his pilgrimage."He replied, "I am the most knowledgeable of people about that. The Messenger of Allah ﷺ performed only one Hajj, and that is the source of their disagreement. The Messenger of Allah ﷺ set out for Hajj, and after praying his two rakahs in his mosque at Dhul Hulayfah, he declared his pilgrimage right there in his place of prayer. He pronounced the talbiyah for Hajj as soon as he finished his two rakahs, and a group of people heard this from him and remembered it.Then he mounted his camel, and when it rose up with him, he pronounced the talbiyah, and another group of people caught him doing this. That is because people were arriving in successive groups, so they heard him pronouncing the talbiyah when his camel rose up with him, and they said, 'The Messenger of Allah ﷺ only pronounced the talbiyah when his camel rose up with him.'Then the Messenger of Allah ﷺ continued on, and when he ascended the elevated ground of al-Bayda, he pronounced the talbiyah, and yet another group caught him doing this. They said, 'He only pronounced the talbiyah when he ascended the elevated ground of al-Bayda.'By Allah, he declared his pilgrimage in his place of prayer, pronounced the talbiyah when his camel rose up with him, and pronounced the talbiyah when he ascended the elevated ground of al-Bayda."Saeed said, "So whoever follows the statement of Abdullah bin Abbas pronounces the talbiyah in his place of prayer once he finishes his two rakahs."
حدثنا محمد بن منصور حدثنا يعقوب يعني ابن إبراهيم حدثنا أبي عن ابن إسحق قال حدثني خصيف بن عبد الرحمن الجزري
قلت لعبد الله بن عباس يا أبا العباس عجبت لاختلاف أصحاب رسول الله ﷺ في إهلال رسول الله ﷺ حين أوجب فقال إني لأعلم الناس بذلك إنها إنما كانت من رسول الله ﷺ حجة واحدة فمن هناك اختلفوا خرج رسول الله ﷺ حاجا فلما صلى في مسجده بذي الحليفة ركعتيه أوجب في مجلسه فأهل بالحج حين فرغ من ركعتيه فسمع ذلك منه أقوام فحفظته عنه ثم ركب فلما استقلت به ناقته أهل وأدرك ذلك منه أقوام وذلك أن الناس إنما كانوا يأتون أرسالا فسمعوه حين استقلت به ناقته يهل فقالوا إنما أهل رسول الله ﷺ حين استقلت به ناقته ثم مضى رسول الله ﷺ فلما علا على شرف البيداء أهل وأدرك ذلك منه أقوام فقالوا إنما أهل حين علا على شرف البيداء وايم الله لقد أوجب في مصلاه وأهل حين استقلت به ناقته وأهل حين علا على شرف البيداء قال سعيد فمن أخذ بقول عبد الله بن عباس أهل في مصلاه إذا فرغ من ركعتيه