Tirmidhi 2244

[Hasan]. Ahmad, 3/420, also reported it from the hadith of Layth bin Saad through the same chain. Ibn Athir related it in Usdul-Ghaba, 4/291, through the route of Tirmidhi, and Ibn Hibban graded it sahih, no. 1901.And on the same subject, there are narrations from Imran bin Husayn (he perhaps refers to the hadith of Abu Dawud, no. 2484, 4319), Nafi bin Utba (Muslim, no. 2900), Abu Barza (Nasai, 7/119–121, no. 4108), Huzaifa bin Usayd (he perhaps refers to the hadith of Muslim, no. 2901), Abu Hurairah (he perhaps refers to the hadith of Bukhari, no. 3338, and Muslim, no. 2936), Kaysan (he perhaps refers to the hadith of Bukhari in Tarikh al-Kabir, 7/233, 234), Uthman bin Abu As (Ahmad, 4/216, 217), Jabir (he perhaps refers to the hadith of Ahmad, 3/367, 368), Abu Umama (Abu Dawud, no. 4322, and Ibn Majah, no. 4077), Ibn Masud (Ibn Majah, no. 4081, graded sahih by Busiri, and by Hakim, 2/384, with Dhahabi agreeing with him), Abdullah bin Amr (Muslim, no. 2940), Samura bin Jundab (Ahmad, 5/13), Nawas bin Saman (Muslim, no. 2937), Amr bin Awf bin Zayd Muzani (Ibn Majah, no. 4094), and Huzaifa bin Yaman (he perhaps refers to the hadith of Bukhari, no. 3450, 7130, and Muslim, no. 2934).