This chain transmits the same hadith. In Jareer's narration from Sulayman from Qatada there is the additional wording, "And when he recites, listen quietly." None of their narrations contain the phrase, "For Allah said upon the tongue of His Prophet ﷺ, 'Allah hears the one who praises Him,'" except in the narration of Abu Kamil alone from Abu Awana.Abu Ishaq said, Abu Bakr, the nephew of Abu Nadr, said regarding this hadith,Muslim said, "Do you want someone with a better memory than Sulayman?"Abu Bakr said to him, "What about the hadith of Abu Hurairah?"Muslim replied, "It is authentic," meaning the wording, "And when he recites, listen quietly."Abu Bakr said, "Then it is authentic in your view?"Muslim said, "It is authentic in my view."Abu Bakr asked, "Then why have you not placed it here?"Muslim answered, "Not everything I consider authentic have I placed here. I have only placed here what they have agreed upon."
حدثنا أبو بكر بن أبي شيبة حدثنا أبو أسامة حدثنا سعيد بن أبي عروبة ح و حدثنا أبو غسان المسمعي حدثنا معاذ بن هشام حدثنا أبي ح و حدثنا إسحق بن إبراهيم أخبرنا جرير عن سليمان التيمي كل هؤلاء
في هذا الإسناد بمثله وفي حديث جرير عن سليمان عن قتادة من الزيادة وإذا قرأ فأنصتوا وليس في حديث أحد منهم فإن الله قال على لسان نبيه ﷺ سمع الله لمن حمده إلا في رواية أبي كامل وحده عن أبي عوانة قال أبو إسحق قال أبو بكر ابن أخت أبي النضر في هذا الحديث فقال مسلم تريد أحفظ من سليمان فقال له أبو بكر فحديث أبي هريرة فقال هو صحيح يعني وإذا قرأ فأنصتوا فقال هو عندي صحيح فقال لم لم تضعه ها هنا قال ليس كل شيء عندي صحيح وضعته ها هنا إنما وضعت ها هنا ما أجمعوا عليه
Muslim also reported the hadith of Jareer, from Taymi, from Qatada, from Abu Ghallab, from Hattan, from Abu Musa, from the Prophet, peace and blessings be upon him and his family, concerning the procedures of prayer and the Prophet's teaching it to them, in which it says, "and when he recites, be silent."But Taymi was opposed by a group, among them Hisham Dastawai, Shuba, Saeed, Aban, Hammam, Abu Awana, Mamar, and Adi bin Abu Amara, who narrated it from Qatada, and none of them said, "and when he recites, be silent."It has also been narrated from Umar bin Amir, from Qatada, as a corroboration of Taymi, but Umar is not strong, Yahya Qattan abandoned him, and the agreement of Qatada's companions against Taymi is evidence of his error. And Allah knows best.
I say, rather it is connected by a chain of transmission, since he traced its chain to Qatada, and Qatada's chain is known from the preceding hadith, and Qatada's teacher in it is Yunus bin Jubayr, from Hattan bin Abdullah Raqashi, from Abu Musa. End of quote.I say, Abu Masud's statement that Muslim did not establish it as sound is refuted by Muslim's own words to Abu Bakr when he questioned him about this hadith, saying, "Do you want someone more retentive than Sulayman?" Muslim, may Allah have mercy on him, has an excuse in that he includes it among the corroborating narrations, except for this addition, for the matter regarding it is as the hadith scholars say, as Nawawi transmitted from them, may Allah have mercy on them, since Sulayman Taymi deviated from the standard transmission in it. And Allah knows best.