The Prophet ﷺ used to say in his supplication, "O Allah, I seek refuge in You from the evil of what I have done and the evil of what I have not done."
و حدثني عبد الله بن هاشم حدثنا وكيع عن الأوزاعي عن عبدة بن أبي لبابة عن هلال بن يساف عن فروة بن نوفل
أن النبي ﷺ كان يقول في دعائه اللهم إني أعوذ بك من شر ما عملت وشر ما لم أعمل
He also reported it from Abdullah bin Hashim, from Waki, from Uzai, from Ubayda, from Hilal, from Farwa, from Ayesha, from the Prophet, peace and blessings be upon him and his family, "I seek refuge in You from the evil of what I have done and the evil of what I have not done."Abu Hasan said, this hadith is Muslim's, and no one narrated it with this chain except Waki, and Ibn Abu Ishrin, Walid bin Muslim, Walid bin Mazid, Abu Mughira, and others disagreed with him, not mentioning Farwa in it, and saying, "from Hilal, I asked Ayesha." A group of people narrated it from Muslim, from Waki.Ibn Malik also narrated it to us, from Abdullah bin Ahmad, from his father, from Waki, in the same way.
The gist of Daraqutni's statement, may Allah have mercy on him, is that the hadith is sahih through the routes of Mansur, Husayn bin Abdul-Rahman, and Amash. Muslim included the hadith of Mansur and Husayn. As for the hadith of Waki from Uzai, it is not sound, because Waki differed from a group of narrators who did not mention Farwa bin Nawfal in it. This means the hadith is disconnected through the route of those who differed from Waki and did not mention Farwa, and it is shazz (anomalous) through the route of Waki, especially since the hadith is established through the narration of Mansur and Husayn as found in Muslim, as mentioned above. And Allah knows best.