The Messenger of Allah ﷺ partitioned off a small enclosure using a palm-leaf mat or a reed mat, and he went out to pray inside it. Some men followed him there and came to pray along with his prayer.Then one night they came and were present, but the Messenger of Allah ﷺ was delayed in coming out to them and did not appear. So they raised their voices and threw pebbles at the door. The Messenger of Allah ﷺ came out to them angry and said to them, "Your persistence has continued until I feared it would be prescribed upon you. So pray in your homes, for the best prayer of a person is in his home, except for the obligatory prayer."
و حدثنا محمد بن المثنى حدثنا محمد بن جعفر حدثنا عبد الله بن سعيد حدثنا سالم أبو النضر مولى عمر بن عبيد الله عن بسر بن سعيد
احتجر رسول الله ﷺ حجيرة بخصفة أو حصير فخرج رسول الله ﷺ يصلي فيها قال فتتبع إليه رجال وجاءوا يصلون بصلاته قال ثم جاءوا ليلة فحضروا وأبطأ رسول الله ﷺ عنهم قال فلم يخرج إليهم فرفعوا أصواتهم وحصبوا الباب فخرج إليهم رسول الله ﷺ مغضبا فقال لهم رسول الله ﷺ ما زال بكم صنيعكم حتى ظننت أنه سيكتب عليكم فعليكم بالصلاة في بيوتكم فإن خير صلاة المرء في بيته إلا الصلاة المكتوبة
Muslim narrated it from Humayd bin Masada, from Khalid, from Ibn Awn, from Nafi, from Ibn Umar, from Usama, Bilal, and Uthman, "So I asked them."This is an error on the part of Ibn Awn. Ayub, Ubaydullah, Malik, and others contradicted him, narrating it with the chain traced back to Bilal alone.
I say, perhaps Muslim, may Allah have mercy on him, mentioned it in order to point out its defect, because he, may Allah have mercy on him, had already mentioned the narration of Malik, Ayub, and Ubaydullah bin Umar, from Nafi, from Ibn Umar, "I asked Bilal." He also reported it from the hadith of Ibn Shihab, from Salim, from his father, "I asked Bilal."As for the narration of Harmala, either he or Ibn Wahb was uncertain, saying, "Did Abdullah ask Bilal, or Talha?" So his narration is to be referred back to the narration of the one who was not uncertain. And Allah knows best.