The Messenger of Allah ﷺ came to him and Fatimah by night and said, "Will you two not pray?""Guessing at the unseen" [Kahf 18:22] means that it was never clear to them."Excess" [Kahf 18:28] is said to mean regret."Its canopy" [Kahf 18:29] is like an outer awning, the enclosure that surrounds a set of tents."Conversing with him" [Kahf 18:34] comes from the word for holding a discussion."But as for me, He is Allah, my Lord" [Kahf 18:38] means "but I say, He is Allah, my Lord." The alif was then dropped and one of the two nuns was merged into the other."And We caused a river to gush forth between them" [Kahf 18:33] means between the two of them."Slippery ground" [Kahf 18:40] is ground on which no foot can hold firm."There the protection belongs to Allah" [Kahf 18:44] uses the verbal noun formed from the word for protector."In outcome" [Kahf 18:44] carries the same sense in all its forms, aqibah, uqba, and uqbah are one and the same, and what is meant is the Hereafter."Before their very eyes" [Kahf 18:55] may be read in three ways, and all of them mean that it comes upon them suddenly."That they may refute" [Kahf 18:56] means that they may drive it away, since the root refers to slipping.
حدثنا علي بن عبد الله حدثنا يعقوب بن إبراهيم بن سعد حدثنا أبي عن صالح عن ابن شهاب قال أخبرني علي بن حسين أن حسين بن علي أخبره
أن رسول الله ﷺ طرقه وفاطمة قال ألا تصليان {رجما بالغيب} لم يستبن {فرطا} يقال ندما {سرادقها} مثل السرادق والحجرة التي تطيف بالفساطيط {يحاوره} من المحاورة {لكنا هو الله ربي} أي لكن أنا {هو الله ربي} ثم حذف الألف وأدغم إحدى النونين في الأخرى {وفجرنا خلالهما نهرا} يقول بينهما {زلقا} لا يثبت فيه قدم {هنالك الولاية} مصدر الولي {عقبا} عاقبة وعقبى وعقبة واحد وهي الآخرة {قبلا} وقبلا وقبلا استئنافا {ليدحضوا} ليزيلوا الدحض الزلق
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