I complained to the Messenger of Allah ﷺ.Muhammad bin Harb also narrated to me, saying that Abu Marwan Yahya bin Ubayy Zakariyya al-Ghassani reported from Hisham, from Urwa, from Umm Salama, the wife of the Prophet ﷺ, that the Messenger of Allah ﷺ, while in Mecca and intending to depart, was told that Umm Salama had not yet performed the circumambulation of the Kaaba and also wished to leave.The Messenger of Allah ﷺ said to her, "When the dawn prayer is being established, perform the circumambulation on your camel while the people are praying."She did so and did not pray until she had set out.
حدثنا عبد الله بن يوسف أخبرنا مالك عن محمد بن عبد الرحمن عن عروة عن زينب
شكوت إلى رسول الله ﷺ ح و حدثني محمد بن حرب حدثنا أبو مروان يحيى بن أبي زكرياء الغساني عن هشام عن عروة عن أم سلمة زوج النبي رضي الله عنها ﷺ أن رسول الله ﷺ قال وهو بمكة وأراد الخروج ولم تكن أم سلمة طافت بالبيت وأرادت الخروج فقال لها رسول الله ﷺ إذا أقيمت صلاة الصبح فطوفي على بعيرك والناس يصلون ففعلت ذلك فلم تصل حتى خرجت
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Bukhari related it from Ibn Harb, from Abu Marwan, from Hisham, from his father, from Umm Salama, that the Prophet, may Allah's peace and blessings be upon him and his family, said to her, "When you have prayed the dawn prayer, then circle the Kaaba on your camel while the people are praying." This is a mursal narration. Hafs bin Ghiyath connected it, narrating from Hisham, from his father, from Zaynab, from Umm Salama. Ibn Saeed said it was narrated from Muhammad bin Abdullah bin Nawfal, from his father, from her. Malik also connected it in Muwatta, narrating from Abu Aswad, from Urwa, from Zaynab, from Umm Salama.
Hafiz said in the introduction to Fath al-Bari, vol. 2, p. 118, "I say, the hadith of Malik in Bukhari at this point is paired with the hadith of Abu Marwan. In some copies, which is the narration of Asili, it occurs here from Hisham, from his father, from Zaynab, from Umm Salama, connected in full. Mizzi relied on this in al-Atraf, but most of the narrations omit Zaynab.Abu Ali Jayyani said, this is the sahih version, then he traced it through the route of Abu Ali bin Sakan, from Ali bin Abdullah bin Mubashshir, from Muhammad bin Harb, the teacher of Bukhari, in agreement, and Zaynab is not mentioned in it.Likewise, Ismaili narrated it from the hadith of Abdah bin Sulayman, Muhadir, and Hassan bin Ibrahim, all of them from Hisham, and Zaynab is not mentioned in it, and this is the preserved version of Hisham's hadith.Bukhari relied here on the narration of Malik, in which the mention of Zaynab is established, then he cited alongside it the narration of Hisham in which she was omitted, thereby recounting the disagreement over Urwa, as is his custom, even though it is not implausible that Urwa heard from Umm Salama.And Allah knows best."