Saad was wounded on the day of the Trench. A man from Quraysh named Hibban bin Araqa shot him, striking him in the median vein of his arm. The Prophet ﷺ pitched a tent for him in the mosque so he could visit him close by.When the Messenger of Allah ﷺ returned from the Trench, he laid down his weapons and bathed. Then Jibreel came to him, shaking the dust from his head, and said, "Have you laid down your weapons? By Allah, I have not laid mine down. Go out to them."The Prophet ﷺ asked, "Where to?"Jibreel pointed toward Banu Qurayza. The Messenger of Allah ﷺ went to them, and they agreed to come down on his judgment. He referred the judgment to Saad, who said, "I rule concerning them that the fighting men be killed, the women and children taken captive, and their property divided."Hisham said, my father told me, on the authority of Ayesha, that Saad had said, "O Allah, You know there is no people I would rather wage jihad against for Your sake than a people who denied Your Messenger ﷺ and drove him out. O Allah, I think You have ended the war between us and them. If anything remains of the war with Quraysh, keep me alive for it so I may wage jihad against them for Your sake. But if You have ended the war, then let this wound burst open and let my death be in it."His wound burst open at his throat. There was a tent in the mosque belonging to Banu Ghifar, and the first thing that startled them was blood flowing toward them. They called out, "People of the tent, what is this coming to us from your direction?"It was Saad's wound gushing with blood, and he died from it
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أصيب سعد يوم الخندق، رماه رجل من قريش، يقال له حبان بن العرقة، رماه في الأكحل، فضرب النبي ﷺ خيمة في المسجد ليعوده من قريب، فلما رجع رسول الله ﷺ من الخندق وضع السلاح واغتسل، فأتاه جبريل عليه السلام وهو ينفض رأسه من الغبار، فقال: وضعت السلاح، والله ما وضعته، اخرج إليهم. قال النبي ﷺ: فأين. فأشار إلى بني قريظة، فأتاهم رسول الله ﷺ فنزلوا على حكمه، فرد الحكم إلى سعد، قال: فإني أحكم فيهم: أن تقتل المقاتلة، وأن تسبى النساء والذرية، وأن تقسم أموالهم. قال هشام: فأخبرني أبي، عن عائشة: أن سعدا قال: اللهم إنك تعلم أنه ليس أحد أحب إلي أن أجاهدهم فيك، من قوم كذبوا رسولك ﷺ وأخرجوه، اللهم فإني أظن أنك قد وضعت الحرب بيننا وبينهم، فإن كان بقي من حرب قريش شيء فأبقني له، حتى أجاهدهم فيك، وإن كنت وضعت الحرب فافجرها واجعل موتي فيها، فانفجرت من لبته، فلم يرعهم، وفي المسجد خيمة من بني غفار، إلا الدم يسيل إليهم، فقالوا: يا أهل الخيمة، ما هذا الذي يأتينا من قبلكم؟ فإذا سعد يغذو جرحه دما، فمات رضي الله عنه.
Bukhari narrated it in Maghazi (4122) and Muslim in Jihad and Sayr (65:1769), both through Abdullah bin Numayr, who said, Hisham narrated to us, from his father, from Ayesha, and he related it.Muslim added Urwa's statement, "I was informed that the Messenger of Allah ﷺ said, "You have judged concerning them with the judgment of Allah .""Muslim also added (68:1769), through another route from Hisham bin Urwa with this same chain, that his wound burst open that night and kept bleeding until he died. He added in the hadith, saying, "That was when the poet said,Oh Saad, Saad of Banu Muaz, what became of Qurayza and Nadir?By your life, on the morning they were carried away, Saad bin Muaz was indeed the steadfast one.You left your pot with nothing in it, while the people's pot was hot and boiling over.The noble Abu Hubab said, "Stay, Qainuqa, do not depart."They had been heavy in their land, just as the rocks are heavy at Maytan."As for his saying, "You left your pot," he meant by it the Aws, because of the fewness of their allies, for their allies were Qurayza, and they had been killed.His saying, "the people's pot," refers to the Khazraj, because of their intercession for their allies, Banu Qainuqa, so that the Prophet ﷺ showed them favor and spared them for the sake of Abdullah bin Ubayy bin Salul, who is the Abu Hubab mentioned in the last line.His saying, "heavy," refers to Banu Qurayza.His saying, "just as the rocks are heavy at Maytan," refers to Maytan, the name of a mountain in the land of Hijaz, in the territory of Banu Mazina. The poet only intended by this to incite Saad to spare Banu Qurayza, his allies. He blames him for his judgment concerning them, reminds him of the deed of Abdullah bin Abu, and praises him for his intercession for their allies, Banu Qainuqa.