When the Muslims camped at Badr and the polytheists advanced, the Messenger of Allah ﷺ looked toward Utba bin Rabia, who was on a red-colored mound, and said, "If there is any good among these people, it is with the man on the red camel. If they obey him, they will be rightly guided."Utba was saying, "My people, listen to me concerning these men. If you fight them, this matter will linger in your hearts forever, every man looking at the killer of his brother or the killer of his father. Lay the cowardice on my head and turn back."Abu Jahl said, "By Allah, his lungs have swelled with fear at the sight of Muhammad and his companions. Muhammad and his companions are no more than a meal for a slaughtered camel, once we meet them in battle."Utba replied, "You will soon find out who the coward is, the one ruining his people. By Allah, I see a force that will strike you down. Do you not see that their heads are like vipers and their faces like swords?"Then he called for his brother and his son, and walked out between them, and called for single combat.
لما نزل المسلمون بدرا، وأقبل المشركون، نظر رسول الله ﷺ إلى عتبة بن ربيعة، وهو على جبل أحمر، فقال: إن يكن عند أحد من القوم خير فهو عند صاحب الجمل الأحمر، إن يطيعوه يرشدوا، وهو يقول: يا قوم! أطيعوني في هؤلاء القوم، فإنكم إن فعلتم لم يزل ذلك في قلوبكم، ينظر كل رجل إلى قاتل أخيه، وقاتل أبيه، فاجعلوا جبنها برأسي وارجعوا، فقال أبو جهل: انتفخ والله سحره حين رأى محمدا وأصحابه، إنما محمد وأصحابه كأكلة جزور، لو قد التقينا، فقال عتبة: ستعلم من الجبان المفسد لقومه، أما والله إني لأرى قوما يضربونكم ضربا، أما ترون كأن رؤوسهم الأفاعي، وكأن وجوههم السيوف، ثم دعا أخاه وابنه فخرج يمشي بينهما ودعا بالمبارزة.
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Bazzar reported it in Kashf Astar (1762) from Ibrahim bin Saeed Jawhari and Hasan bin Yunus Abu Ali Darir, who both said, Yazid bin Harun told us, Jareer bin Hazim informed us, from his brother Yazid bin Hazim, from Ikrima, from Ibn Abbas, and he mentioned the hadith.Bazzar said, "We do not know of anyone narrating it with this wording except Ibn Abbas, nor do we know of any route for it other than this one, and no one connected it with an unbroken chain except Yazid bin Harun. He narrated it once with a connected chain, and he narrated it in his books as a mursal report. Yazid bin Hazim did not narrate any hadith with a connected chain other than this one."Haythami said in Majma (6/76), "Its narrators are trustworthy." I say, it is as he said, and Yazid bin Hazim is trustworthy and reliable.