Azami 8547

Tabarani narrated it in Awsat - Majma Bahrayn (3519), from Muhammad bin Jafar Razi Baghdadi, who said, Walid bin Shuja narrated to us, my father narrated to us, from Ziyad bin Khaythama, from Suddi, from Abu Umara Khaywani, from Ali, who said, and then he related it. Its isnad is hasan because of Suddi, whose name is Ismail bin Abdul-Rahman bin Abu Karima. There is disagreement about him, but his hadith is graded hasan when he does not bring something that is objected against him, and his hadith has a firm basis, and this is one of them. Haythami said in Majma (8/260), "Tabarani narrated it in Awsat, and the successor Abu Umara Haywani (with ha) I do not know him, and the rest of its men are trustworthy." I say, Abu Umara's name is Abd Khayr bin Yazid Hamdani Kufi, a trustworthy mukhadram, and Ibn Main deemed him trustworthy as mentioned in Jarh wa Tadil (37/6). And "Khaywani" with the dotted kha is an attribution to one of his forefathers, Khaywan bin Zayd bin Malik. "Khaywani" was corrupted into "Haywani," which is why Haythami did not recognize it.As for what Tirmidhi narrated (3626), from Abbad bin Yaqub Kufi, who said, Walid bin Abu Thawr narrated to us, from Suddi, from Abbad bin Abu Yazid, from Ali bin Abu Talib, who said, "I was with the Prophet ﷺ in Makkah, and we went out to some of its outskirts, and no mountain or tree faced him except that it said, 'Peace be upon you, O Messenger of Allah.'"Its isnad is daif. Tirmidhi said, "This is a gharib hadith," meaning daif. And it is as he said, because Abbad bin Abu Yazid is unknown, and Walid bin Abu Thawr was deemed daif by Ibn Main and others, but the two of them were corroborated in the first isnad, apart from his saying, "O Messenger of Allah."