When they stood to pray, Isa son of Mary came down and led them in prayer (that is, in Bayt al-Maqdis). When he finished, he said, "Open the way between me and the enemy of Allah," meaning Dajjal. Then Dajjal will melt away as salt dissolves, and Allah will give the Muslims power over his followers and they will kill them, until even the stones and trees will call out, "Servant of Allah, servant of the Most Merciful, Muslim, here is a Jew, kill him." Allah will help them, and the Muslims will prevail. The cross will be broken, the pig will be slaughtered, and the jizyah will be abolished.
فلما قاموا يصلون نزل عيسى ابن مريم إمامهم، فصلى بهم (أي في بيت المقدس)، فلما انصرف قال هكذا- فرجوا بيني وبين عدو الله (الدجال) قال: فيذوب يعني ذوب الملح، فيسلط الله عليهم المسلمين فيقتلونهم، حتى إن الحجر والشجر لينادي: يا عبد الله، يا عبد الرحمن، يا مسلم، هذا يهودي فاقتله، فيعينهم الله ويظهر المسلمون فيكسر الصليب، ويقتل الخنزير، ويضع الجزية…
Ibn Manda (1033) and Hakim (4/491) both narrated it, both from Saeed bin Sulayman Wasiti, who said, "Khalaf bin Khalifa narrated to us, from Abu Malik Ashjai, from Rabi bin Harash, from Huzaifa," and he related the hadith in full. It is mentioned in its place, and the wording given here is Ibn Manda's. Its chain is sahih. As for Khalaf bin Khalifa, although his memory became confused toward the end of his life, and his confusion was severe to the point that when he spoke, what he said could not be understood, as Ahmad said, and for this reason Ahmad abandoned him and did not record anything from him. As for this particular hadith, it appears that he narrated it before his memory became confused, and its narrator, Saeed bin Sulayman Wasiti, preserved it accurately.Muslim and the compilers of the Sunan collections narrated from him. Yahya bin Main and Nasai said of him, "There is no harm in him." Abu Hatim said, "Truthful." Ibn Saad affirmed his reliability. Hakim said, "Sahih according to the criterion of Muslim."