Azami 7022

Ibn Hazm narrated it in Muhalla (368/11), Tahawi in his commentary (4836), and Nasai in Kubra (5302), all of them through the route of Sharik, from Muhammad bin Ishaq, from Muhammad bin Munkadir, from Jabir bin Abdullah, who mentioned it. The wording given is that of Ibn Hazm. Tahawi's wording is, "So the flogging was upheld and the killing was set aside." Sharik here is Ibn Abdullah the judge, who has weak memory, but he was corroborated.Ibn Hazm also narrated it through the route of Nasai (5303), Muhammad bin Musa told us, Ziyad bin Abdullah Bakkai told us, Muhammad bin Ishaq told me, from Muhammad bin Munkadir, from Jabir bin Abdullah, who said, the Messenger of Allah ﷺ said, "Whoever drinks wine, flog him. If he does it again, flog him. If he does it again, flog him. If he does it a fourth time, strike his neck." So the Messenger of Allah ﷺ flogged Nuayman four times, and the Muslims concluded that the prescribed punishment had been applied and that the killing had been set aside.Ziyad bin Abdullah Bakkai corroborated him, and through his route Hakim (373/4) and Bayhaqi (314/8) also narrated it.This narration of Jabir was also mentioned by Zaylai in Nasb Raya (347/3), from Muhammad bin Ishaq with his chain of transmission, and he attributed it to Nasai in Kubra (5284), then he said, "Bazzar narrated it in his Musnad, from Ibn Ishaq with the same chain, that the Prophet ﷺ was brought Nuayman after he had drunk wine three times, and he ordered him flogged, and when it happened a fourth time, he ordered him flogged the prescribed punishment, and this became an abrogating ruling." End of quote.Muhammad bin Ishaq heard from Muhammad bin Munkadir, as Bukhari mentioned in the biography of his teacher Muhammad bin Mualla bin Abdul-Kareem Ayyami in Tarikh al-Kabir (1/244).