The Messenger of Allah ﷺ said, "Whoever drinks wine and becomes intoxicated, his prayer will not be accepted for forty mornings, and if he dies, he will enter the Fire. If he repents, Allah will accept his repentance. If he returns and drinks again and becomes intoxicated, his prayer will not be accepted for forty mornings, and if he dies, he will enter the Fire. If he repents, Allah will accept his repentance. If he returns and drinks again and becomes intoxicated, his prayer will not be accepted for forty mornings, and if he dies, he will enter the Fire. If he repents, Allah will accept his repentance. But if he returns yet again, it is binding upon Allah to give him to drink from the Radghat al-Khabal on the Day of Resurrection."They asked, "Messenger of Allah, what is Radghat al-Khabal?"He replied, "The pus of the people of the Fire."
قال رسول الله ﷺ: من شرب الخمر وسكر لم تقبل له صلاة أربعين صباحا، وإن مات دخل النار، فإن تاب تاب الله عليه وإن عاد فشرب فسكر لم تقبل له صلاة أربعين صباحا، فإن مات دخل النار، فإن تاب تاب الله عليه. وإن عاد فشرب فسكر لم تقبل له صلاة أربعين صباحا، فإن مات دخل النار، فإن تاب تاب الله عليه. وإن عاد كان حقا على الله أن يسقيه من ردغة الخبال يوم القيامة قالوا: يا رسول الله، وما ردغة الخبال؟ قال: عصارة أهل النار.
Ibn Majah (4377) narrated it, and Ibn Hibban graded it sahih (5357), by way of Walid bin Muslim, who said, Uzai narrated to us, from Rabia bin Yazid, from Abdullah bin Daylami, from Abdullah bin Amr bin As, who said, and then he related it. Walid bin Muslim was a mudallis, but he explicitly stated that he heard it directly. The hadith has other chains of transmission, which I have mentioned in the Book of Drinks.Among the warnings given regarding the drinking of wine is the hadith of Ibn Abbas, as a raised report, "Wine is the mother of all shameful acts and the greatest of the major sins. Whoever drinks it will end up assaulting his mother, his maternal aunt, and his paternal aunt." However, it is not sound. Tabarani narrated it in Al-Kabir (11/164) from Abu Zinba, Rawh bin Faraj, who said, Yahya bin Bukayr narrated to us, who said, Rushdin bin Saad narrated to us, from Abu Sakhr, from Abdul-Kareem Abu Umaya, from Ata bin Abu Rabah, from Ibn Abbas, and then he related it. Rushdin bin Saad and Abdul-Kareem Abu Umaya are both daif.