Maez bin Malik came to the Prophet ﷺ four times confessing, each time the Prophet ﷺ sent him away, asking him, "Have you told anyone else about this?"Then he ordered that he be stoned. They took him to a place where the wall reached up to his chest. He tried to leap over it, but a man struck him with a stone that hit him at the base of his ears. He fell, and that blow killed him.
جاء ماعز بن مالك إلى النبي ﷺ أربع مرات كل ذلك يرده، ويقول: أخبرت أحدا غيري؟ ثم أمر برجمه، فذهبوا به إلى مكان يبلغ صدره إلى حائط، فذهب يثب، فرماه رجل، فأصاب أصل أذنيه، فصرع فقتله.
No references are available.
Nasai narrated it in Kubra (7163) from Ahmad bin Harb, who said, Qasim bin Yazid, that is Abu Yazid Jarmi, who is not problematic, narrated to us, from Sufyan, from Salama bin Kuhayl, who said, Abu Malik narrated to me, from a man among the companions of the Prophet ﷺ, who said, then he mentioned it. Its isnad is hasan because of the shaykh of Nasai, who is Ahmad bin Harb Tai Mawsili, whose hadith is hasan. Abu Malik is Ghazwan Ghifari, well known by his kunya.As for what was narrated from Abu Hurairah, who said, Aslami came to the Prophet ﷺ and testified against himself four times that he had unlawfully had intercourse with a woman, and each time the Prophet ﷺ turned away from him. Then on the fifth time the Prophet turned toward him and said, "Did you have intercourse with her?" He said, "Yes." He said, "Until that part of you disappeared into that part of her?" He said, "Yes." He said, "As the kohl stick disappears into the kohl container, and the rope into the well?" He said, "Yes." He said, "Do you know what zina is?" He said, "Yes, I unlawfully did with her what a man lawfully does with his wife." He said, "What do you want by saying this?" He said, "I want you to purify me." So he ordered that he be stoned, and he was stoned.Then the Prophet ﷺ heard two of his companions, one of them saying to the other, "Look at this man, whom Allah concealed, yet he would not leave himself alone until he was stoned like a dog is stoned." He said nothing to them, and then he continued on for a while until he passed by the carcass of a donkey with its leg sticking up, and he said, "Where are so-and-so and so-and-so?" They said, "We are here, Messenger of Allah." He said, "Get down and eat from the carcass of this donkey." They said, "O Prophet of Allah, who would eat from this?" He said, "What you just took from your brother's honor was worse than eating from it. By the One in whose hand is my soul, he is now bathing in the rivers of paradise."This is daif. It was narrated by Abu Dawud (4428), Daraqutni (3/196–197), Bayhaqi (8/228), and Ibn Jarud (814), and Ibn Hibban graded it sahih (4399), all of them from the hadith of Ibn Jurayj, who said, Abu Zubayr informed me, that Abdul-Rahman bin Samit, a paternal cousin of Abu Hurairah, informed him that he heard Abu Hurairah, then he mentioned it.Abdul-Rahman bin Samit, who is also said to be Ibn Hadad Dawsi, had no one narrate from him except Abu Zubayr, and no one deemed him reliable except that Ibn Hibban mentioned him among his reliable narrators (5/97) and included his hadith in his Sahih, following his own principle of establishing the reliability of unknown narrators. Bukhari said, "He is not known except through this hadith."