His father told him that he was present with the Prophet ﷺ at the place of sacrifice along with a man from Quraysh, while the Prophet was distributing the sacrificial animals. Neither he nor his companion received any share of them. So the Messenger of Allah ﷺ shaved his head into a cloth and gave it to him, and he distributed it among Some men. He also clipped his nails and gave them to his companion. He said, "It is still with us, dyed with henna and katam," meaning his hair.
أن أباه حدثه: أنه شهد النبي ﷺ عند المنحر، ورجلا من قريش، وهو يقسم أضاحي، فلم يصبه منها شيء ولا صاحبه، فحلق رسول الله ﷺ رأسه في ثوبه، فأعطاه فقسم منه على رجال، وقلم أظفاره فأعطاه صاحبه قال: فإنه لعندنا مخضوب بالحناء والكتم. يعني شعره.
Ahmad (16474, 16475), Ibn Khuzayma (2931), and Hakim (1/475) all narrated it from the hadith of Abu Aban Attar, who said, Yahya, meaning Ibn Abu Kathir, narrated to me, from Abu Salama, from Muhammad bin Abdullah bin Zayd, that his father narrated it to him, and he mentioned it.Abu Muhammad is Abdullah bin Zayd bin Abd Rabbih, the companion associated with the adhan. Its chain of transmission is sahih. Hakim also graded it sahih and said, "It meets the criteria of the two Shaykhs." But this is a mistake on his part, for Muhammad bin Abdullah bin Zayd is among the narrators of Muslim alone.