Abu Tufayl reported,

I said to Ibn Abbas, "Your people claim that the Messenger of Allah ﷺ jogged around the House and that this is an established practice."He replied, "They are right and they are wrong."I asked, "What do you mean, right and wrong?"He said, "They are right that the Messenger of Allah ﷺ jogged around the House, but they are wrong that it is an established practice. At the time of Hudaybiya, Quraysh said, 'Leave Muhammad and his companions alone until they die off like vermin.' Then they made peace with him on the terms that he would come the following year and stay in Makkah for three days. So the Messenger of Allah ﷺ arrived, with the idolaters watching from the direction of Quayqian, and the Messenger of Allah said to his companions, 'Jog around the House three times.' It is not an established practice."I said, "Your people also claim that he made the circuit between Safa and Marwa on a camel and that this is an established practice."He replied, "They are right and they are wrong."I asked, "What do you mean, right and wrong?"He said, "They are right that he did go between Safa and Marwa on a camel, but they are wrong that it is an established practice. The people would not be driven back from the Messenger of Allah nor turned aside from him, so he rode a camel in order that they might hear his words and their hands could not reach him."I said, "Your people also claim that the Messenger of Allah ﷺ ran between Safa and Marwa and that this is an established practice."He said, "They are right. When Ibrahim was commanded to perform the rites, Satan confronted him at the place of running and raced him, and Ibrahim outran him. Then Jibreel took him to the Jamrah of Uqba, and a devil confronted him there (Yunus said 'Satan'), so he pelted it with seven pebbles until it went away. Then it confronted him at the middle Jamrah, and he pelted it with seven pebbles."Ibn Abbas continued, "He had already thrown him down upon his forehead." Yunus said, "And then he threw him down upon his forehead."Ismail was wearing a white shirt, and he said, "Father, I have no other garment to be shrouded in, so take it off me so that you may shroud me in it." Ibrahim was struggling to remove it when a voice called out from behind him, "Ibrahim, you have fulfilled the vision" [Saffat 37:104–105]. Ibrahim turned, and there was a white ram, horned and large-eyed.Ibn Abbas said, "We used to go looking for this very kind of ram."He went on, "Then Jibreel took him to the farthest Jamrah, and Satan confronted him there, so he pelted it with seven pebbles until it went away. Then Jibreel took him to Mina and said, 'This is Mina.'" Yunus said, "'This is where the people make their camels kneel.'" Then he brought him to Jam and said, "This is the Sacred Waymark." Then he took him to Arafah.Ibn Abbas asked, "Do you know why it was named Arafah?"I said, "No."He said, "Jibreel said to Ibrahim, 'Have you come to know the rites?'" Yunus said, "'Do you know them now?'" Ibrahim answered, "Yes."Ibn Abbas said, "That is why it was named Arafah."Then he asked, "Do you know how the talbiyah came about?"I said, "How was it?"He said, "When Ibrahim was commanded to proclaim the Hajj to the people, the mountains lowered their heads before him and the settlements were raised up for him, and so he proclaimed the Hajj to the people."

عن أبي الطفيل قال

قلت لابن عباس يزعم قومك: إن رسول الله ﷺ رمل بالبيت وأن ذلك سنة؟ فقال: صدقوا وكذبوا! قلت: وما صدقوا وكذبوا؟ قال: صدقوا رمل رسول الله ﷺ بالبيت، وكذبوا ليس بسنة؛ إن قريشا قالت زمن الحديبية: دعوا محمدا وأصحابه حتى يموتوا موت النغف، فلما صالحوه على أن يقدموا من العام المقبل ويقيموا بمكة ثلاثة أيام فقدم رسول الله ﷺ والمشركون من قبل قعيقعان، فقال رسول الله: لأصحابه أرملوا بالبيت ثلاثا وليس بسنة. قلت: ويزعم قومك أنه طاف بين الصفا والمروة على بعير وأن ذلك سنة؟ فقال: صدقوا وكذبوا! فقلت: وما صدقوا وكذبوا، فقال: صدقوا قد طاف بين الصفا والمروة على بعير، وكذبوا ليست بسنة؛ كان الناس لا يدفعون عن رسول الله ولا يصرفون عنه فطاف على بعير ليسمعوا كلامه ولا تناله أيديهم. قلت: ويزعم قومك أن رسول الله ﷺ سعى بين الصفا والمروة وأن ذلك سنة؟ قال: صدقوا إن إبراهيم لما أمر بالمناسك عرض له الشيطان عند المسعى فسابقه فسبقه إبراهيم، ثم ذهب به جبريل إلى جمرة العقبة فعرض له شيطان- قال يونس الشيطان- فرماه بسبع حصيات حتى ذهب، ثم عرض له عند الجمرة الوسطى فرماه بسبع حصيات. قال: قد تله للجبين- قال يونس وثم تله للجبين. وعلى إسماعيل قميص أبيض. وقال: يا أبت إنه ليس لي ثوب تكفنني فيه غيره فاخلعه حتى تكفنني فيه، فعالجه ليخلعه فنودي من خلفه{أن يا أبراهيم} {قد صدقت الرويا} [الصافات: ١٠٤- ١٠٥]. فالتفت إبراهيم فإذا هو بكبش أبيض أقرن أعين. قال ابن عباس لقد رأيتنا نتتبع هذا الضرب من الكباش، قال: ثم ذهب به جبريل إلى الجمرة القصوى فعرض له الشيطان فرماه بسبع حصيات، حتى ذهب ثم ذهب به جبريل إلى منى قال: هذا منى قال يونس: هذا مناخ الناس، ثم أتى به جمعا، فقال: هذا المشعر الحرام، ثم ذهب به إلى عرفة. فقال ابن عباس: هل تدري لم سميت عرفة؟ قلت: لا. قال: إن جبريل قال لإبراهيم: عرفت؟- قال يونس: هل عرفت؟- قال: نعم. قال ابن عباس فمن ثم سميت عرفة. ثم قال هل تدري كيف كانت التلبية؟ قلت: وكيف كانت؟ قال: إن إبراهيم لما أمر أن يؤذن في الناس بالحج خفضت له الجبال رؤوسها ورفعت له القرى، فأذن في الناس بالحج.