Ayesha and Abdullah bin Umar reported,
They were not permitted to fast during the days of Tashriq except for one who could not find a sacrificial animal.
Azami 4514
Sahihعن عائشة، وعبد الله بن عمر، قالا
لم يرخص في أيام التشريق أن يصمن إلا لمن لم يجد الهدي.
Bukhari related it in the Book of Fasting (1997, 1998) from Muhammad bin Bashshar, who said, our teacher Ghundar related to us, our teacher Shuba related to us, I heard Abdullah bin Isa, from Zuhri, from Urwa, from Ayesha. And from Salim, from Ibn Umar, both of them said (and he mentioned it). The hadith has also been related through another route with the wording, "The Messenger of Allah ﷺ permitted the one performing tamattu, if he could not find an animal for sacrifice, to fast the days of Tashriq."Daraqutni related it (2283), and the wording given is his, and Tahawi related it (2/243), both of them through the route of Yahya bin Sallam (he is the one from Basra), our teacher Shuba related to us, from Abdullah bin Isa bin Abdul-Rahman bin Abu Layla, from Zuhri, from Salim, from Ibn Umar, who said (and he mentioned it). Daraqutni said afterward, Yahya bin Sallam is not strong.I say, it has also come as a report stopping at the level of Ayesha and Ibn Umar 
a. As for the report from Ayesha, Malik related it in the Book of Hajj (255) from Ibn Shihab, from Urwa bin Zubayr, from Ayesha, mother of the believers, that she used to say, "Fasting for the one who performs tamattu by combining Umrah with Hajj, for the one who cannot find an animal for sacrifice, is between the time he enters the state of ihram for Hajj until the day of Arafah. If he does not fast then, let him fast the days of Mina."Then he related from Ibn Shihab, from Salim bin Abdullah, from Abdullah bin Umar, that he used to say the same as what Ayesha said regarding that 
. Bukhari related both of these reports in the Book of Fasting (1999) through the route of Malik, with the same chain, but he mentioned the wording of Ibn Umar and referred back to it for the wording of Ayesha.Tirmidhi said (3/135), except that a group of the Companions of the Prophet ﷺ and others permitted the one performing tamattu, if he could not find an animal for sacrifice and had not fasted during the ten days, to fast the days of Tashriq. This is the view held by Malik, Shafii, Ahmad, and Ishaq.