We entered upon Ayesha, wife of the Prophet ﷺ, and she said, "The Messenger of Allah ﷺ came in to me and saw some silver rings on my hand."He asked, "What is this, Ayesha?"I replied, "I made them to adorn myself for you, Messenger of Allah."He asked, "Do you pay zakat on them?"I said, "No," or, "whatever Allah wills."He said, "That is enough to send you to the Fire."
دخلنا على عائشة زوج النبي ﷺ فقالت: دخل علي رسول الله ﷺ فرأى في يدي فنخات من ورق فقال: ما هذا يا عائشة؟ فقلت: صنعتهن أتزين لك يا رسول الله. قال: أتؤدين زكاتهن. قلت: لا أو ما شاء الله. قال: هو حسبك من النار.
Abu Dawud (1565) narrated it from Muhammad bin Idris Razi, who said, Amr bin Rabi bin Tariq told us, Yahya bin Ayub told us, from Ubaydullah bin Abu Jafar, that Muhammad bin Amr bin Ata informed him, from Abdullah bin Shaddad bin Had, and he related it.Its chain is hasan, on account of the discussion regarding Yahya bin Ayub Ghafiqi, for there is disagreement about him, though his hadith is hasan. Hakim also transmitted it (1/389-390) through this same route and said, sahih according to the criteria of the two Shaykhs (Bukhari and Muslim). But the correct view is that it meets the criteria of Muslim alone, for Yahya bin Ayub was only used by Muslim.Daraqutni narrated it (1951) through another route from Amr bin Rabi bin Tariq with his chain, and said, "Muhammad bin Ata is unknown." He referred to him this way, attributing him to his grandfather, without realizing that he is in fact Muhammad bin Amr bin Ata, one of the trustworthy narrators.Bayhaqi said in al-Marifah, "He is Muhammad bin Amr bin Ata, but since he was attributed to his grandfather, Daraqutni assumed he was unknown, which is not the case."