The Messenger of Allah ﷺ sent Umar to collect the zakat. It was said to him that Ibn Jameel, Khalid bin Walid, and Abbas, the uncle of the Messenger of Allah ﷺ, had refused to pay.The Messenger of Allah ﷺ said, "Ibn Jameel resents nothing except that he was once poor and Allah made him rich. As for Khalid, you are being unjust to him. He has dedicated his coats of mail and his weapons for the cause of Allah. As for Abbas, his zakat is upon me, along with the same amount again."Then he said, "Umar, do you not realize that a man's paternal uncle is like his father?"
بعث رسول الله ﷺ عمر على الصدقة فقيل: منع ابن جميل، وخالد بن الوليد، والعباس عم رسول الله ﷺ فقال رسول الله ﷺ: ما ينقم ابن جميل إلا أنه كان فقيرا فأغناه الله، وأما خالد فإنكم تظلمون خالدا قد احتبس أدراعه وأعتاده في سبيل الله، وأما العباس فهي على ومثلها معها ثم قال: يا عمر أما شعرت أن عم الرجل صنو أبيه.
Bukhari narrated it in the Book of Zakat (1468), and Muslim in the Book of Zakat (983), both through the route of Abu Zinad, from Araj, from Abu Hurairah, as mentioned. The wording is Muslim's, and Bukhari's wording is similar.His saying, "Ibn Jameel," his name was not known, though later scholars named him with various names, among them that his name was Humayd, or Abdullah, or something else, and most hold that he was an Ansari.His saying, "ihtabasa," means he withheld.His saying, "aataadahu" is the plural of atad, and in Bukhari's version it appears as "aatidahu," which is also a plural, and the meaning is what is prepared of mounts and weapons, though it is also said to mean horses specifically. It is said, "a horse that is ateed," meaning firm, or prepared for riding, or quick to leap.His saying, "As for Abbas, it is upon me," means, "I have advanced from him the zakat of two years." This meaning is supported by other hadiths, and although most of them are not sound, taken together they support it.